The Ahmadiyya Muslim Jama’at of Nigeria (AMJN) has successfully concluded its 71st Annual Convention (Jalsa Salana), with a fervent call on world leaders and the Muslim Ummah to embrace absolute justice and divine unity as the only viable solutions to the escalating global crises.

The three-day spiritual gathering, held between Friday, 19th and Sunday, 21st December 2025, at the Jamia Ahmadiyya ground along Ilaro-Owode road, Ogun State, attracted an attendance of 35,770 delegates from Nigeria, the United Kingdom, and Equatorial Guinea, with thousands more joining virtually via Jalsa Salana Connect TV.

Centered on the theme “And Hold Fast, All Together, By The Rope of Allah And Be Not Divided,” the convention served as a platform for spiritual rejuvenation and strategic discourse on national development.

In his opening address, the Amir (National President) of the Ahmadiyya Muslim Jama’at Nigeria, Alhaji (Barr.) Alatoye Folorunso Azeez, charged the faithful to adopt an “Intellectual Jihad” rather than aggression. He emphasized that the challenges facing the modern world require a defense of Islam rooted in moral excellence and rational engagement. The Amir reiterated that the “Rope of Allah” signifies a collective reliance on the Holy Qur’an and the institution of Khilafat, urging Nigerians to turn to sincere prayer and “Tawakkul” (reliance on Allah) as the ultimate panacea to the nation’s economic and security challenges.

The intellectual tone of the convention was further set by the renowned academic, Prof. Sa’eed Olurotimi Timehin of the Lagos State University, who delivered the main lecture on Saturday. Speaking on “Unity Is Strength: Lessons from Islamic History as a Guide to Contemporary Global Challenges,” Prof. Timehin identified racial arrogance and the systemic injustice of Western powers as the root causes of global terrorism. He argued that the world’s only escape from chaos lies in embracing the Islamic concept of unity grounded in justice, asserting that the Ahmadiyya Community, under the leadership of its Supreme Head, Hazrat Mirza Masroor Ahmad (aba), possesses the spiritual architecture to lead this global unification.

The academic don also attributed Nigeria’s lingering instability to deep-seated injustices and governance failures, urging that government should address all acts of injustice that have given birth to feelings of resentment and rancour in all regions to achieve peace and stability in Nigeria.

Adding a diplomatic weight to the discourse, the former Nigerian High Commissioner to the United Kingdom, Ambassador Sarafadeen Tunji Ishola, lauded the Jama’at as the “true representatives of what Islam stands for.” Visibly impressed by the serenity of the gathering, the diplomat commended the Community for its century-long contribution to Nigeria’s education and health sectors. He challenged the wider Muslim community to emulate the discipline and brotherhood exhibited at the Jalsa, noting that if such unity could be replicated nationally, Nigeria would overcome its security challenges.

The convention also featured a series of high-impact social and spiritual interventions. In a landmark move, the Ahmadi Muslim Lawyers’ Association of Nigeria (AMLAN) launched its maiden “Free Legal Clinic,” described as a “professional gift” to complement the spiritual blessings of the gathering. Simultaneously, the community celebrated family values with a mass Nikkah ceremony for 16 couples, preceded by a unique counseling session led by the Amir and Heads of Auxiliary Bodies.

Furthermore, the Jama’at reaffirmed its commitment to intellectual excellence by presenting merit awards to 68 members, ranging from university professors to secondary school students, while also rallying academic elites to support the newly licensed Minaret University in Ikirun, Osun State.

The event was graced by a host of distinguished personalities, including the Olu of Ilaro and Paramount Ruler of Yewaland, Oba Dr. Kehinde Gbadewole Olugbenle; the Rector of Federal Polytechnic Ilaro, Dr. Mikhail Akinde; the Managing Director of Raqeem Press International, UK, Sir Malik Muzaffar Ahmed; and Alhaji Fadil Olaniyi Ajadi, Commissioner, Ogun State House of Assembly Service Commission, representing Senator Olamilekan Adeola (Yayi). Religious leaders from the Christian Association of Nigeria (CAN) and the Chief Imam of Ilaro were also in attendance, underscoring the convention’s spirit of interfaith harmony.

In the communique issued at the end of the conference, the Jama’at resolved that unity among Muslims is a divine command essential for strength and progress. It further called on all citizens to become righteous role models for future generations, emphasizing that character building begins at home.

The convention concluded with a special prayer led by the Amir for the peace, stability, and prosperity of Nigeria and the world at large.

The post Ahmadiyya Holds 71st Annual Convention, Advocates Global Unity and Intellectual Jihad for World Peace appeared first on Jalsa Salana Nigeria.

As the closing prayer ends and the crowd softly murmurs Ameen, a sacred silence falls across the Jalsa ground. Then the Urdu poem begins to echo through the speakers — gentle, melodic, almost like the heartbeat of the moment. Its verses flow through the air, mixing with the scent of dust and dew, wrapping everyone in quiet emotion. Around me, brothers embrace one another tightly — long hugs filled with love, gratitude, and that silent prayer: “May Allah let us meet again next year.” Some eyes glisten, others smile through tears. The once-busy field slowly begins to empty, yet the air still feels alive with peace. That’s when it sinks in — Jalsa may be ending, but its spirit must continue within us.

At Jalsa, I see what Islam truly looks like in action — unity, humility, and service. Strangers greet each other like family, volunteers serve tirelessly with radiant smiles, and every word from the Khalifa feels like a personal message from heaven. But the real test comes afterward — when the tents come down and life returns to normal. Can I carry that same patience into my daily interactions? Can I show the same kindness when no one is watching? That is when Jalsa either stays alive in my heart or fades into memory. 

Jalsa teaches me that faith is not just about attending a spiritual event; rather, it is about living the lessons learned there. To be gentle when it is hardest, to forgive quickly, to serve quietly. This is how the Jalsa spirit continues long after the echoes fade.

Therefore, whenever I remember that final poem and the warmth of those parting hugs, I smile. Because the message is clear: Jalsa ends on the field, but it continues within the believer.

The post From Jalsa to Daily Life — Living the Lessons Learned appeared first on Jalsa Salana Nigeria.

Jalsa Salana (Urdu: جلسہ سالانہ, literarily translated as ’Annual Gathering’) is a formal, annual gathering of the Ahmadiyya Muslim Community. It was initiated in 1891 by Mirza Ghulam Ahmad(AS), The promised Messiah and Awaited Mahdi of the age, the founder of the community, in Qadian,  India. Usually, the gathering spans three days, beginning with the flag hoisting[broken anchor] ceremony following the Friday Sermon. This Jalsa Salana is annually featured in the entire world across the countries wherein the Ahmadiyya Muslim community is firmly rooted, Our dear Country Nigeria inclusive.

Allah The Exalted gives clear-cut injunctions on holding gatherings and conferences in the Qur’an and the merits thereof, such gatherings according to our Creator and Benefactor, are to be held only within the precincts of Sadaqah (Sacrificing in the cause of Allah) Ma’hrūf (core moral values & good conducts ) and finally, Islāh (Bonding in love with one another). For the attendees of such gatherings, Allah promises a mighty reward. 

For such a gathering to be well defined, Allah mentions the elements of a truly religious assembly, the like of which is the annual Jalsa Salana. Allah says;

Surah An-Nisa, Verse 115:

لَّا خَيْرَ فِي كَثِيرٍ مِّن نَّجْوَاهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَاحٍ بَيْنَ النَّاسِ وَمَن يَفْعَلْ ذَٰلِكَ ابْتِغَاءَ مَرْضَاتِ اللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا

There is no good in most of their meetings except (such gathering) which enjoins sacrificing (in the cause of Allah)or goodness or reconciliation between people; and whoever does this seeking Allah’s pleasure, We will give him a mighty reward.

Therefore, The Promised Messiah (AS) had under Divine Inspiration and Guidance, initiated Jalsa Salana(a pure religious gathering conforming to the above-listed conditions), so that members of his holy community, generation after generation, may ceaselessly partake of “the great reward ” as promised by Allah in His own words. As such, this vision of the promised Messiah is indeed a timeless mission! How lucky are we as Ahmadi Muslims?!

Regarding the Jalsa Salana, the promised Messiah(AS) said and I quote; 

“The primary purpose of this Convention is to enable every sincere individual to personally experience religious benefits; They may enhance their knowledge and – due to their being blessed and enabled by Allah, The Exalted – their perception [of Allah] may progress. Among its secondary benefits is that this congregational meeting together will promote mutual introduction among all brothers, and it will strengthen the fraternal ties within this Community..” 

(Ishtihar 7 Dec. 1892, Majmoo’ah Ishtiharat Vol. 1, Page 340)

He goes further to say that;

“Do not consider this Jalsa to be equivalent to any ordinary worldly gathering. The fact of the matter is that it is founded upon the pure support of truth and the propagation of Islam. The foundation stone of this Jamaat has been laid by Allah the Almighty Himself, and nations have been readied that will soon come to join its fold. This is due to the fact that it is the work of the All-Powerful God, for Whom, nothing is impossible.”  (Majmua-e-Ishtiharat [2019], Vol. 1, p. 361)

Dear Readers, I think it is necessary to state here very unequivocally, that the Jalsa Salana as envisioned by the Promised Messiah is an empirical fulfilment of what has been stated in the holy Qur’an in this regard.

In the same vein, Allah instructs keeping to the etiquettes of such gatherings and staying off the vices that can vitiate the meritoriousness attached to it, to maximize one’s reward and earn Allah’s Pleasure. Allah The Most High says;

Surah Al-Mujadila, Verse 10:

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَنَاجَيْتُمْ فَلَا تَتَنَاجَوْا بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَتَنَاجَوْا بِالْبِرِّ وَالتَّقْوَىٰ وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَ

O you who believe! when you confer together ( in an assembly ) do not give to each other counsel of sin and revolt and disobedience to the Apostle, and give to each other counsel of goodness and guarding (against evil); and be mindful of (your duty to) Allah, to Whom you shall be gathered together(for reckoning).

You will agree with me that the etiquettes mentioned here are strictly adhered to at our Jalsa Salana, as such, the words of the Qur’an have in this respect been proven to have been fulfilled through the clairvoyant vision of the promised Messiah.

The Holy Prophet of Islam(S A W) is reported to have said that going out in the cause of Allah is a form of Jihad, Jalsa Salana readily offers that leverage, even if the time is not fit for the Jihad of sword, one can have their desire come to fruition by partaking physically, spiritually, and financially in a religious gathering, the like of which is our annual Jalsa Salana.

وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ حَبِيبِ بْنِ أَبِي، ثَابِتٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ، قَالَتْ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْهِجْرَةِ فَقَالَ ‏”‏ لاَ هِجْرَةَ بَعْدَ الْفَتْحِ وَلَكِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا ‏”‏ ‏.‏ 

‘A’isha reported that the Messenger of Allah (ﷺ) was asked about migration, whereupon he said: 

There is no migration after the Conquest (of Mecca), but Jihad and sincere intention. When you are asked to set out (for the cause of Islam), you should set out, 

(Saheehul Muslim, Hadith No 1864

In-Book Reference: Book 33, Hadith 127

USC-MSA web (English) reference: Book 20, Hadith 4599)

He is also reported to have said that Divine Bliss hovers around the attendees of a pure religious gathering,  Divine Mercy encircles them, angels descend on them with Divine Grace and favour from the heavens and finally, Allah makes reference to their devotion in the presence of the legions of angels. This is also made possible for us as Ahmadi Muslims through the initiation of Jalsa Salana by the Promised Messiah(AS) who envisioned a timeless mission for the lucky members of his enviable community.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ

أَبَا إِسْحَاقَ، يُحَدِّثُ عَنِ الأَغَرِّ أَبِي مُسْلِمٍ، أَنَّهُ قَالَ أَشْهَدُ عَلَى أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّهُمَا شَهِدَا عَلَى النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏”‏ لاَ يَقْعُدُ قَوْمٌ يَذْكُرُونَ اللَّهَ عَزَّ وَجَلَّ

إِلاَّ حَفَّتْهُمُ الْمَلاَئِكَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَنَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَذَكَرَهُمُ اللَّهُ فِيمَنْ عِنْدَهُ ‏”‏

‏.

وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا شُعْبَةُ، فِي هَذَا الإِسْنَادِ نَحْوَهُ

‏.‏ 

Agharr Abi Muslim reported: 

I bear witness to the fact that both Abu Huraira and Abu Sa’id Khudri were present when Allah’s Messenger (ﷺ)  ﷺ) said: The people do not sit(in a conference) but they are surrounded by angels and covered by Mercy, and there descends upon them tranquillity as they remember Allah, and Allah makes a mention of them to those who are near Him. This hadith has also been narrated on the authority of Shu’ba with the same chain of transmitters. 

(Saheehul Muslim, Hadith No 2700)

In-Book Reference: Book 48, Hadith 50

USC-MSA web (English) reference: Book 35, Hadith 6520).

Dear Readers, we can not thank the Promised Messiah(AS) for the brilliant initiative of Jalsa Salana, you all can now see how highly meritorious and rewarding it is to partake in a religious conference for the sake of Allah and in pursuance of His Grace and Mercy, this rare opportunity in this time and age, and spanning through all the days of life, has been made available to us exclusively (members of the Ahmadiyya Muslim Community), on a platter of gold through the annual Jalsa Salana. 

Conclusively, let me leave you with the golden prayers of the promised Messiah (AS) for all attendees of the Jalsa Salana, past and present throughout the world. In fact, this prayer further confirms that the holy founder of the community affords us a timeless mission to gain monumental reward and earn Allah’s Pleasure continually, through the vision for Jalsa Salana.

The Promised Messiah (as) has prayed for all participants of the Jalsa – past, present, and future – in the following words; 

“I pray to God that He be with all those who are coming to attend the Jalsa. May God grant them great rewards, may He show Mercy on them and remove their hardships and sorrows. May He let them have what they desire and raise them on the Day of Resurrection along with those to whom He has shown Mercy and His Grace. ‘O God, O You who are the great Granter, the Benevolent and Merciful, the Remover of hardships, do listen to all these my prayers and grant us victory over our opponents with great glaring signs, for You have the power to do whatever You like. Ameen.’ ” (Ishteharat, Vol.1 p.342 – December 7, 1892)

The post The Vision of the Promised Messiah for Jalsa Salana: A Timeless Mission appeared first on Jalsa Salana Nigeria.

Introduction 

Jasa salana, the Ahmadiyya community’s annual convention holds huge spiritual significance. It is also a means to rejuvenate members spiritually and morally as stated by the promised messiah (peace be upon him) “The purpose of this convention is to enable every sincere individual to derive spiritual benefits… and to instil a sense of mutual brotherhood among the members of the community.” (Istihar, 7 December 1892). 

In light of this, the article aims to emphasize the significance of exhibiting exemplary manners during Jalsa Salana. It’s essential to understand that the Jalsa salana is not just a gathering, but a spiritual rejuvenation opportunity to every sincere participant. Through the display of good manners, we can create a positive and uplifting environment for all attendees. 

Concept of being guests of Allah 

Honoring guests is coupled with two of the most important beliefs in Islam; believe in God and the day of judgment. Prophet Muhammad (peace be upon him) said “Whoever believes in God and the last day, let him honour his guest.” With this in mind, it is obvious that no guest of ours should be left dishonored. 

Looking back to the time of the holy prophet (s.a.w), we should emulate an obvious example that ends up being a part of the glorious Quran. When the Makkan Muslims were left with nothing and had to migrate to Medina as guests, the Muslims in Medina hosted them in a way never seen anywhere else. Their approach is so amazing that they prioritize the needs of their guests to their personal needs. This beautiful event became a lesson to every Muslim so much so that Allah mentions it in Quran chapter 59:10. This raises the question: “To what length are we willing to sacrifice to attain the pleasure of Allah?”. If men could treat their guests in such a way, imagine what Allah could do. In addition, guests have their responsibilities. Although guests should be honoured, a guest shouldn’t exceed the boundaries set by our beloved Master Al-Mustafa (on whom be peace). This will help both parties to maximize their blessings in the sight of Allah. 

The Roles of Volunteers 

In the sermon delivered by Khalifatul-Maseeh V on the 26th of July 2024, he said that the Promised Messiah (on whom be peace) stated that “the heart of a guest is like a mirror; it is fragile and must be carefully cared for. It can shatter upon the smallest thing and be put in trial over the smallest thing.” 

Thus, a volunteer needs to work with passion. Volunteers are expected to work wearing a happy face always. In the course of taking on their duties, guests or newcomers may display unpleasant behaviour. However, volunteers should always display the highest form of morality by acting with love and sabr (patience). 

The Roles of Guest 

First and foremost, every attendee of Jalsa Salana has undertaken a journey with the sole purpose of ignoring worldly status, while chasing spiritual pleasures. This is the essence of every Muslim. They should understand that they are the guests of the Promised Messiah (on whom be peace), and in turn the guests of Allah. If this is the mentality of every attendee or guest, no much attention would be paid to seeking worldly comfort. A soul that seeks not worldly comfort does not get angry. For in every discomfort he faces on this path, he understands that there’s a huge blessing and reward from Allah (s.w.t). 

Some Practical Tips for Demonstrating Exemplary Manners at Jalsa Salana 

a Respect for elders and leaders: 

Quran 4:60 commands Muslims to obey Allah, the holy prophet (s.a.w) and those in authority over them. Additionally, the Holy Prophet Muhammad (on whom be peace) said that he who does not respect elders or show kindness to children is not among us.

b Kindness and compassion towards attendees 

In Islam, kindness and compassion are considered important virtues and are at the centre of the faith. The Holy Prophet (s.a.w) said “Allah does not show mercy to he who doesn’t show mercy to others.” 

c Punctuality and attention during prayers and speeches:

 Quran chapter 23:3-4 speaks volume about the importance of humility in solat and ignoring vain talks. In light of this, it is essential for every attendee to uphold this virtuous ethic during salat and speeches especially. 

d Maintenance of a clean environment:

As reflected in the teachings of the Holy prophet (peace be upon him), cleanliness is a part of faith. It is emphasized in such a way that the toilet must be used in an hygienic way. 

Also, the Quran teaches that humans have been given guardianship over nature. It is a huge responsibility for a guardian to care of whatever falls under his guardianship, one of which is the environment.

e Being respectful and courteous to volunteers:

 Volunteers have been assigned a duty, and the fulfillment of this duty is their responsibility, this makes them an automatic authority in the task they have been assigned. Our  encounter with the volunteers should be one that has a huge impression about us being a believer. 

It is an Islamic teaching that one should not do unto others what he himself cannot take. Thus, our approach both in speaking and  action towards the volunteers should be what we’ll love  for ourselves if we were to be in their stead. 

Conclusion 

Jalsa Salana is a sacred gathering that provides a unique opportunity to renew one’s spiritual focus, strengthen  brotherhood bonds, and revalidate one’s commitment to the principles of Islam. By displaying exemplary conducts throughout the event, we can foster a harmonious and inspiring atmosphere that reflects the beauty and mercy of our faith. Let’s remember the profound words of the Promised Messiah (a.s): “The true purpose of this convention is to enable every sincere individual to derive spiritual benefits… and to instill a  sense of mutual brotherhood among the members of the community.” (Istihar, 7 December 1892). 

May Allah grant us the ability to achieve this noble purpose, 

and make our experience at Jalsa Salana truly transformative. 

Aameen.

The post Exemplary manners at Jalsa Salana: How to conduct ourselves as guests of Allah. appeared first on Jalsa Salana Nigeria.

In 1891, under divine command, Hadhrat Mirza Ghulam Ahmad of Qadian, the founder of the Ahmadiyya Community initiated Jalsa salana for two main purposes:

First, to come together for the sake of worshiping God by involving in congregational prayer and listen to such words of God that are essential for the increase of faith, conviction and knowledge. Secondly, to create an avenue for new converts and old members of the Jama’at to come together to make friends among themselves which will serve as the means of unity for the jamaat.

It’s an undisputed fact that the society we live in has a great influence on our way of life. That is why the Qur’an says كونوا مع الصادقين (be with the righteous). From this verse it is evident that for one to be righteous, it is much more important to be among the people that are also righteous. Unity is exemplified when people of different backgrounds, temperaments and personal preferences are able to overcome these differences and gather in one place for the main purpose of worshiping God, listening to faith inspiring speeches and making friends for the sake of God. This is the foundation of righteousness. 

One of the great teachings Islam has brought is that there is no unnecessary distinction between human being. The Holy prophet said “a black man isn’t superior to a white man nor a white man is superior to a black man”. From this Hadith,  we can understand that different class of people coming together in one place, to form a united organisation, standing shoulder to shoulder in rows, bowing on the same floor and facing the same Qibla behind one Imam are a manifestation of unity.

Unity

Explaiing the purpose of Jalsa Salana, the Promised Messiah (as) said, “This gathering will be devoted to the exposition of such truths and spiritual insight as are necessary for the promotion of faith and certainty and spiritual understanding, and there will be special prayers and attention for the participants. And to the best of our ability we shall endeavour to supplicate at the threshold of the Most Merciful that He may draw them towards Him, may accept them and may bring about a pious change in them. An additional benefit of these gatherings will be that each year new entrants to the Jama‘at shall, by being present on the fixed dates, get to know their brethren who had joined earlier. And these meetings will lead to progressive strengthening of the bond of mutual love and affection. Prayers for absolution will be offered for brothers who will have passed away in the interim, and supplications shall be made at the threshold of the Glorious God that He may unite all these brothers in spirit and banish all estrangement, dryness and differences from amongst them.” (The heavenly decree)

Further on unity, the Holy Prophet of Islam has likened the true spirit of Islamic brotherhood to that of a building every part of which reinforces other parts and, as an undivided symbol of unity, commanded Muslims when lined up for prayer to stand together shoulder to shoulder like a solid wall leaving no space for even a rod to be passed between them.

Islam is a universal religion revealed by God for the guidance of all mankind and is above personal bias, tribal prejudice and ignorant sectarianism. It teaches that all human beings are equal and nobody is superior to another due to origin, colour, genealogy or race. The only difference in the sight of God between individuals is their degree of righteousness. As God says in the Holy Quran:

Verily the most honourable person among you in the sight of God is he who is the most righteous among you. (49:14)

This ideal of Islamic unity and brotherhood which is sadly lacking in the world today can only be achieved by devotedly acting upon the injunctions of Islam. Muslims should act upon and call people to what is good, and avoid and forbid what is bad. The strong and more fortunate should help the weak and less fortunate. The rich should help the poor. No one should usurp the property and rights of others. Religious tolerance is essential.

The Ahmadiyya Community in Islam has been dedicated to the revival of Islam for more than a century since it was founded, under divine instructions, by Hazrat Mirza Ghulam Ahmad, the Promised Messiah and Mahdi (as). Its growth has spread all over the world and the Community has continued to spread its heavenly influence in rejuvenating the pristine purity of Islam in the hearts of people of all nations and creating among them a bond of divine unity.

Righteousness 

In the Holy Quran more emphasis has been laid on virtue and righteousness than on any other commandment. The reason for this is that righteousness bestows the strength to resist all vice and urges progress towards all good. Righteousness is in all circumstances a charm that guarantees security and it is a haven for safeguarding against all harms. A righteous person can avoid many vain and harmful contentions that often lead other people to ruin. They sow the seed of dissension among the people through their hasty actions and suspicions and lay themselves open to objection.

In addition, righteousness helps to avoid pride and arrogance as well as restraining one from unlawful acquisitions. A person who demonstrates courtesy and good manners converts their enemies into friends. Blessed is the one who adopts righteousness in a time of success and prosperity and most unfortunate is one who does not turn to righteousness after stumbling (Malfoozat, Vol. I, p. 77).

God Almighty has in the Holy Quran designated righteousness as a garment. و لباس التقوى ذالك الخير”   “the raiment of righteousness  that is the best” (7:27) the garment of righteousness is an expression of the Holy Quran. This is an indication that spiritual beauty and spiritual ornament are achieved through righteousness. This means that one must be mindful even of the smallest details of the Divine trusts and covenants and also of all the trusts and covenants of one’s fellow beings, as far as it may be possible (Zameema Braheen Ahmadiyyah, pp. 51-52).

Righteousness and ignorance cannot subsist together. True righteousness is accompanied by a light, as God, the Glorious, has said:

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تَتَّقُوا۟ ٱللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَيَغْفِرْ لَكُمْۗ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيم

“O Ye who believe, if you become righteous for the sake of Allah He will bestow on you a distinction and will remove from you your vices and will forgive you; and Allah is lord of great bounty” (8: 30).

This means that those who are steadfast are bestowed a distinction whereby they can be distinguished from others, and that distinction is that they are provided with a light with the help of which they will walk in all the ways of life. That light would illumine all their actions and words and faculties and senses. Their intellect would be illumined and there would be light in all that they utter. There would be light in their eyes and in their ears and in their tongues and in their speech and in all their movements. The ways along which they walk would be lit up. All their ways, the ways of their faculties and their senses will be filled with light, and they will walk altogether in light. (Ayenae Kamalate Islam, pp. 177-178).

The post From unity to righteousness: The core values promoted by Jalsa Salana appeared first on Jalsa Salana Nigeria.

The Holy Quran highlights the necessity of imparting moral education to children:
“O ye who believe! Save yourselves and your families from a Fire whose fuel is men and stones.” (Holy Quran, 66:7)
This verse calls upon believers to safeguard their families through spiritual guidance and righteous actions. The Holy Prophet Muhammad (saw) emphasized nurturing good character:
“The best of you is the one who is best to his family.” (Tirmidhi)
At Jalsa, children are exposed to these teachings in a practical and immersive manner:
1. Faith and Worship: Children engage in congregational prayers, where they experience the spiritual strength of unity. The Promised Messiah (as) said, “True salvation is only attained when there is a transformation within one’s heart and a love of God surpassing all else.”
2. Global Brotherhood: Interactions with participants from diverse backgrounds reinforce the Quranic teaching: “And hold fast, all together, by the rope of Allah and be not divided.” (Holy Quran, 3:104)

Jalsa as a Legacy of Peace and Progress
The Jalsa Salana instils a lifelong commitment to peace and service in attendees. The Promised Messiah (peace be upon him) repeatedly stressed that the hallmark of a true believer is compassion and love for humanity:
“You should have sympathy for the whole of mankind, irrespective of religion or nationality.”

Through Jalsa, children are taught to:

• Serve Humanity: His Holiness Hazrat Mirza Masroor Ahmad (may Allah strengthen his hand) has said, “The purpose of serving mankind is not to seek thanks or worldly benefits; rather, it is to earn the pleasure of Allah.”
• Resolve Conflicts: The Holy Quran teaches, “And reconciliation is best.” (Holy Quran, 4:129)

These lessons resonate deeply with youth, equipping them with the tools to address modern challenges while adhering to the principles of Islam.

Inspiration for Future Generations
Jalsa Salana is not merely an event but a transformative experience. It inspires attendees to align their lives with divine guidance and to work tirelessly for humanity’s welfare. His Holiness Mirza Masroor Ahmad has remarked:
“If today’s children are trained in righteousness, justice, and peace, tomorrow’s world will reflect these values.”

The spiritual atmosphere of Jalsa awakens a desire in children to follow the example of the Holy Prophet Muhammad (peace and blessings be upon him), who was sent as a mercy for all mankind (Holy Quran, 21:108). It reminds them of their duty to emulate such mercy in their own lives.

Conclusion: Passing the Torch of Faith and Service
The Jalsa Salana is a timeless testament to the Ahmadiyya Community’s commitment to nurturing righteous generations. As the Promised Messiah (peace be upon him) said, “He who comes to this gathering solely for the sake of Allah will witness extraordinary blessings.”

By participating in Jalsa, children are not only equipped to lead lives of integrity but also to serve as beacons of peace and progress in the world. They inherit a legacy of faith, service, and unity, ensuring that the light of Islam continues to shine brightly for generations to come.

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In the midst of a 7-day spiritual convention held at Monatan, Ibadan, Oyo State, a young man poured out his heart to Allah, seeking shelter – just a single room to call his own. Little did he know, his humble supplication would unlock a miracle of what he ordered versus what he got.

It was the year 2008, and he was attending the Atfal IVC/Ijtema. As he stood amidst his peers, he felt an overwhelming sense of longing. He yearned for a place to rest his head, a sanctuary to nurture his faith.

With sincerity, he prayed, “O Allah, grant me shelter, no matter how small, be it a room.” His words were whispered, but his intention was resolute.

Before the year drew to a close, Allah’s blessings manifested in unexpected ways. A single room, once a distant dream, became his reality. This experience ignited a conviction within him. He realized that faith knows no bounds, and Allah’s power is limitless.

Since then, his prayers have become bolder, his aspirations loftier. A lesson that abounds in this is that one should not underestimate the potency of prayer. Do not limit the power of God. For in the depths of humility and sincerity lies the key to unlocking miracles.

The post WHAT YOU ORDER VERSUS WHAT YOU GET appeared first on Jalsa Salana Nigeria.

Jalsa! Color me excited—giggles!
I always look forward to the annual spiritual gathering because it’s an opportunity to experience so much: reconnecting with friends after months apart, making new friends (still working on doing that without feeling scared), networking, and soaking in a unique spiritual atmosphere that is indescribable.

The excitement begins when all members converge at the mosque to travel together to Ilaro for the conference. The bus ride is always a vibe: jokes flying around, playful banter, and members urging the driver to speed past other buses. My siblings and I often shout, “Driver! E sare, e sare! Won ti fe ba wa o; e ma je ki won ba wa!” Sure, overtaking buses isn’t the safest thing, but as kids, it was all about the fun. Even now, I still do it—because why not create fun in every moment of life? Life is meant to be enjoyed.

Arriving at the Jalsa ground is always thrilling. My heart races with anticipation as I scream “Naare Takbir!” in my mind, whispering to myself, “A ti de o!” As we alight from the bus, we hug fellow members—friends from buses that passed us on the way, or our parents’ friends, who can’t help but remind us of how much we’ve grown.

I love attending Jalsa, but I used to dread going to the Nasrat shed when my mum told me to. It wasn’t because I didn’t enjoy myself—I just didn’t like being surrounded by thousands of unfamiliar faces. But refusing wasn’t an option unless I wanted a slap to change my mind. Over time, I got used to it. The Nasrat shed years came and went, and I eventually graduated to being a “young Lajna.”

Ahhh, another challenge. This time, the struggle was walking amidst people I didn’t know. Since I couldn’t navigate those social waters well, I clung to my aunt and my friend (thank you both!). They helped me overcome my fear of strangers, even if just a little.

After surviving the Nasrat shed phase for a year or two, I heard about the Advance Team for those interested. I eagerly paid to join and was glad I did. It allowed me to attend the Rishtanata program for Lajna, which I thoroughly enjoyed because anything related to relationships and marriage always excites me—haha! Unfortunately, that year marked the last time I arrived early for Jalsa due to school and other commitments.

One of my favorite parts of Jalsa is the programs: Tarbiyyah, Tahajjud, Friday sermons, the sweet recitations by Haafidh and Haafidha, Jalsa Nikkah, Q&A sessions—basically everything.

Tahajjud during Jama’at gatherings (Nasrat camps, Ijtima, and Jalsa) feels like a moment of pure holiness and serenity. Words fail to capture the peace I feel during those prayers. Yes, I doze off sometimes, but the melodious voice of the Imam always pulls me back to focus. I pray to one day become a Haafidha myself—Insha Allah. Tahajjud clears my mind and soul, and I pray Allah accepts our prayers, grants us our heart’s desires, and answers our duas. Aameen.

Another thing I’ve come to love is volunteering, especially in the kitchen department. Despite my “fear of strangers,” volunteering has helped me grow every year. Shoutout to my aunt and friend, who literally dragged me into it in 2017 during my second year as a young Lajna. Initially, I resisted with all my might, but my inner voice reminded me that I didn’t know anyone else there, so I might as well follow them. It turned out to be one of the best decisions ever.

The first time I worked in the kitchen, it was at the Atfal shed. My tasks included preparing and grinding pepper and peeling onions. That first pepper encounter was traumatic—haha!—but the fun and camaraderie made it worth it. We bonded over work, shared jokes, and had meaningful conversations, especially about relationships and marriage (a personal favorite topic).

Over time, I tried volunteering in other departments, such as Humanity First and Dining, but none compared to the kitchen. I realized my heart truly belongs there. The kitchen vibe is unmatched: everyone works together like family, ensuring no one feels left out. During Solah, we pause everything to pray. And when someone gets tired, the team encourages them to rest. The jokes, slangs, and shared energy keep the spirit alive, making work enjoyable and fatigue almost nonexistent.

I could go on about my Jalsa experiences, but this is what I’ll share for now. Some memories have faded, but the essence remains. I had grand plans for this year’s Jalsa and had even envisioned how it would go. Unfortunately, I won’t be able to attend Jalsa 2024, and it hurts to miss out. But Insha Allah, I look forward to next year’s gathering.

Ki Allah sho’wa ju igba na lo. Aameen.

The post My Jalsa Story appeared first on Jalsa Salana Nigeria.

By Lawal Ibraheem Olaniyi

Every year, the Jalsa season brings beautiful moments that rejuvenate our faith and melt our hearts into absolute humility—moments so profound that they often bring tears to our eyes. The Tahajjud prayers leave the heart in a state of complete submission. Yet another aspect of Jalsa Salana that leaves an indelible mark on our hearts is the Jalsa Volunteering Service.

For years, Jalsa volunteering never seemed like a big deal—at least to me. I thought Jalsa was all about reunions, prayers, and lectures. I never paused to consider the “behind-the-scenes” efforts that bring the entire Jalsa Salana to life.

It was about three years ago when I finally stepped into the volunteering space. My roommates and I, coming all the way from Akure, arrived at the Jalsa Gah a week early, encouraged and motivated by our respected Maulvi. Each day was an opportunity to work tirelessly with the Jalsa construction team. After Fajr prayers, we would catch a short nap to make up for the early Tahajjud wake-up. Once awake, we joined the construction efforts, moving through the sections of the Jalsa Gah, digging through hard soil, erecting bamboo structures, and building barricades. We worked tirelessly until Zuhr, and it was during those moments that I began to realize just how much effort and planning went into these preparations.

Last year’s experience was even more thrilling. I arrived at Jalsa a bit later than the previous year—on a Wednesday afternoon around 5pm. In our numbers, we stormed the kitchen area, curious to see what was happening. Not much was underway, except for baskets of peppers waiting to be processed. We eagerly took to the task, de-stemming the peppers one by one. By Maghrib, the peppers were washed and ready for grinding.

The grinding process was, perhaps, the most memorable part of the evening. We all playfully tussled for grinding sticks. You’d think those sticks were family heirlooms, each person protecting theirs, so much that we jokingly nicknamed them “my baby.” What followed was an intense grinding marathon that lasted about four hours, fueled by banter and jokes—the energy was matchless.

When we finally finished grinding, we thought our work for the day was done—but no! The next stop was the fish-cleaning section. Funnily enough, our team was made up entirely of boys. We quickly relieved the elderly women we found there and offered to help. Washing and cleaning iced fish for thousands of attendees was no easy feat. Each time I dipped my hand into the fish gills to remove the filaments and rakers, a chilling sensation ran through my bones. Yet, despite the bone-numbing experience, we kept joking and laughing as we worked. This went on for about two more hours, finishing up around 1am. Even then, our energy was still high, though we were finally done for the day.

The next day was just as interesting. We started by moving thousands of cartons of bread and later returned to the kitchen. This time, it wasn’t peppers or fish—we tackled the pot-washing section. We joked about earning “master’s degrees in pot washing” as we scrubbed piles of large ṣaki pots. This was the joy and high energy we found in volunteering.

This year, however, my role shifted. I found myself on the Content Writing Team, a subsidiary of the Jalsa Media Team. While it may sound like a “white-collar” job, it is equally demanding. Preparation begins months before Jalsa, involving careful planning, strategizing, and relentless effort to curate the beautiful content seen across social media channels. Every word is restructured, every post articulated with care to ensure the message of Jalsa resonates worldwide.

My Jalsa volunteering experience has been dynamic. From the construction grounds to the kitchen and now the “behind-the-scenes” roles with Jalsa Media, each effort has shaped my perspective and instilled in me a greater sense of responsibility. Now, I know that Jalsa volunteering is more than just work—it is an opportunity to serve, bond, and experience the true essence of humility and dedication.

The post What Really Happens Behind the Scenes at Jalsa? appeared first on Jalsa Salana Nigeria.

Jalsa Salana, the annual gathering of the Ahmadiyya Muslim Community, is a momentous occasion marked by spiritual rejuvenation, intellectual discourse, and communal harmony. To ensure a truly enriching experience for all attendees, consisting of Ahmadis from different spheres of life presenting themselves to serve their faith in a world engrossed in materialism, as well as guests from different parts of the country or the world at large. It is advisable to uphold the best of morals during these days.

      The main purpose of Jalsa Salana is to achieve a strong relationship with Allah. Participants are encouraged to maintain a pious demeanour, avoiding idle chatter and disrespectful behaviour. During prayers and recitations, it is essential to listen attentively, keep silent, and focus on the spiritual significance of the moment while engaging in Zikr-Ilahi (remembrance of Allah). As the Promised Messiah had mentioned,

     “…Always remember that during the Jalsa, the focus should not be on personal matters, but rather, all proceedings and programs should be listened to attentively, and even thereafter, most of the time should be spent in prayers and remembrance of Allah [zikr]. Join with the mindset that we are renewing our pledge of bai‘at in this spiritual atmosphere for two or three days so that our faith becomes stronger and stronger, and we grow in piety.” (Friday Sermon, 18 May 2012, Al Fazl International, 8 June 2012, p. 5)

      Jalsa Salana is a gathering for spiritual revitalization and moral enlightenment among believers. Islam is such a perfect religion that provides a way to act in every circumstance that Islam goes ahead to teach us how to act when in a gathering. Allah mentions in the Holy Quran:

يٰۤاَ يُّهَا الَّذِيْنَ اٰمَنُوْۤا اِذَا قِيْلَ لَـكُمْ تَفَسَّحُوْا فِى الْمَجٰلِسِ فَا فْسَحُوْا يَفْسَحِ اللّٰهُ لَـكُمْ ۚ وَاِ ذَا قِيْلَ انْشُزُوْا فَا نْشُزُوْا يَرْفَعِ اللّٰهُ الَّذِيْنَ اٰمَنُوْا مِنْكُمْ ۙ وَا لَّذِيْنَ اُوْتُوا الْعِلْمَ دَرَجٰتٍ ۗ وَا للّٰهُ بِمَا تَعْمَلُوْنَ خَبِيْرٌ

  “O ye who believe! When it is said to you, ‘Make room!’ in your assemblies, then do make room; Allah will make ample room for you. And when it is said, ‘Rise up!’ then rise up; Allah will raise those who believe from among you and those to whom knowledge is given, to degrees of rank. And Allah is well aware of what you do.”(Surah Al-Mujadila Ch58:12).

Hazrat Mirza Bashiruddin Mahmood Ahmad mentions in the five-volume commentary;

“…as in the preceding verses the subject of holding an assembly was dealt with, it was in the fitness of things that the ethics and etiquette of an assemblage should also be pointed out and this has been done in the present verse.” 

Respect and reverence for holy personages

     The Holy Prophet Muhammad (peace be upon him) and the Promised Messiah (peace be upon him) are revered figures in the Ahmadiyya Muslim Community. Demonstrating respect for them is paramount during Jalsa Salana as well as the holy persons of other religions. We are ambassadors of peace so we respect not only the revered in our religion but those of other religions too. As the Promised Messiah (as) mentioned in ‘A Message of Peace’ while inviting people of other religions to a truce;

     “To consider something to be lawful is one thing, to utilize it is another. The spirit of piety requires that you abstain from whatever God has forbidden. To actually pursue the path of gaining His favour and to have the welfare of His creation at heart and to treat others with goodness and sympathy and to respect all the holy Prophets and Messengers from God, and to accept them as reformers and to not discriminate between them and to serve all mankind irrespective of denominations.” 

     The Khalifatul Masih (ATBA), the spiritual leader and worldwide head of the Ahmadiyya Muslim Community, is revered by all members. It is crucial to show utmost respect to the Khalifatul Masih (ATBA), both in person and through one’s actions and words. It is the responsibility of attendees to strive to implement the guidelines and teachings instructed by the Khalifatul Masih (ATBA) in their daily lives. As Ahamdis, obeying the instructions and guidelines of the Khalifatul Masih (ATBA) and praying for the longevity and guidance of the Khalifatul Masih (ATBA) is our utmost duty.

     As attendees converge to promote peace, harmony, knowledge sharing, spiritual growth, and community building, observing certain etiquettes is essential to foster a positive and uplifting environment. Among these, respect, responsibility, and reverence stand out as fundamental principles guiding the behaviour and interactions of attendees. Moreover, reverence for the divine and the sacred purpose of Jalsa deepens participants’ relationship with Allah

Respect for fellow attendees

      Respect is a linchpin of Jalsa Salana’s etiquette. It encompasses various aspects: respect for fellow attendees, guests, and speakers; respect at Jalsa Salana is dynamic; omnibus respect for individuals, traditions, and the paramount purpose of the gathering.

    Respect for guests is paramount. Show appreciation for the time and effort invested by guests and speakers, listen attentively to speeches and sermons, avoid distractions such as mobile phone usage and refrain from any disruptive behaviour, adhere to seating arrangements, observe punctuality for prayers, promote a harmonious atmosphere and follow the instructions of volunteers, who work tirelessly to serve attendees. Patience in such situations is an emblem of respect. The Jalsa brings together participants from various regions, cultures, and backgrounds. Attendees are encouraged to treat one another with dignity, kindness, and compassion, recognizing their shared bond of faith or humanity.

     The Promised Messiah (as) emphasized the importance of treating guests with kindness and respect. He was quoted to have said: 

“Look, many guests have arrived, some you know and recognize and others you do not, so the proper thing for you is to show humility and consider everyone worthy of respect and honour, I am positively inclined towards you all and trust that you provide every comfort for the guests. Do serve them all to the best of your abilities.” (Malfuzat Volume 10, page 444).

Responsibility for all and one

     Responsibility is another essential etiquette at Jalsa Salana. The first and foremost responsibility of everyone, especially those attending the Jalsa, is to pray for the success of the gathering. Among other responsibilities of the attendees are; listening attentively to the messages and teachings, deepening their understanding of Islam and strengthening their faith, taking care of personal belongings and complying with the rules and regulations, planning, arriving early to avoid congestion and parking challenges, participate in prayers, workshops, and spiritual activities to deepen faith and connection with Allah, obey the guidelines provided by organizers, volunteers, and security personnel to ensure a smooth and safe experience and being mindful of one’s actions, and participating in community service such as cleaning or volunteer work.

    Taking responsibility for ensuring the comfort and well-being of guests is very important. The Promised Messiah (AS) mentioned: 

“I always worry that no guest should suffer any kind of pain or difficulty. Indeed, I always keep advising and urging that as far as possible the guests should be provided every comfort”. (Malfoozat (Vol. 10, Page 444)

Reverence for the occasion

     Reverence for the occasion and the guests is also vital. This includes being mindful of one’s behaviour and actions, and ensuring that they are respectful and dignified. Trying every of one’s possible best for the success of the occasion. The Holy Prophet (sa) admonished the Muslims about the reverence of guests saying;

مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يُؤْذِ جَارَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ ‏‏

 “Whoever believes in Allah and the Last Day, should not hurt his neighbour and whoever believes in Allah and the Last Day, should serve his guest generously and whoever believes in Allah and the Last Day, should speak what is good or keep silent.”(Sahih al-Bukhari 6136)

    In other words, the one who does not honour and respect the guest is weak in his belief in Allah and the Day of Judgment. It doesn’t stop there, refraining from unnecessary chatter, especially during speeches and prayers to maintain decorum is expected from every attendee to get the maximum expected benefit. As stewards of the Earth, it is our responsibility to treat the environment with care and adopt eco-friendly practices, acknowledging that cleanliness is an integral part of faith.

 Being mindful of one’s behaviour and conduct

    The Jalsa venue is regarded as a sacred ground during the convention; Jalsa Salana provides an opportunity to strengthen bonds of brotherhood and sisterhood within the community. Participants are expected to be of the highest moral conduct and it has always been our practice to impress people with our good conduct. As a religious gathering, every attendee is expected to dress modestly and appropriately, reflecting the dignity of the event. 

     By observing these etiquettes, we can create a positive and respectful atmosphere during Jalsa Salana, and demonstrate our commitment to the values of respect, responsibility, and reverence.

Hazrat Mirza Ghulam Ahmad (AS) highlighted the four main purposes of this convention are; to increase one’s communion with Allah the Almighty, to pray for those brothers who have passed away, to meet new members and increase in Brotherhood, to gain and increase in knowledge. In lieu of this attendees should demonstrate reverence through Observing Prayers: Punctuality in the five daily prayers, particularly the congregational prayers, and the supererogatory ones too, supplication (to seek forgiveness, guidance, and blessings from Allah). Attendees should try to actively participate in all sessions.

Conclusion, 

Respect, responsibility, and reverence are not just etiquettes but the fundamental etiquettes that underpin the spirit of Jalsa Salana. Attendees should ensure that this annual convention remains a source of spiritual enlightenment, moral refinement, and communal harmony. By embracing these values, attendees can create a positive, respectful, and spiritually enriching experience for themselves and others. The lessons learned at Jalsa extend far beyond its three days, influencing attendees’ lives and interactions throughout the year. Thus, Jalsa Salana stands as a living testament to the transformative power of these key etiquettes in building a truly harmonious and spiritually enriched society. May Allah bless us all with the ability to practice these etiquettes with sincerity and devotion.

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