Jalsa Salana, the annual gathering of the Ahmadiyya Muslim Community, is a momentous occasion marked by spiritual rejuvenation, intellectual discourse, and communal harmony. To ensure a truly enriching experience for all attendees, consisting of Ahmadis from different spheres of life presenting themselves to serve their faith in a world engrossed in materialism, as well as guests from different parts of the country or the world at large. It is advisable to uphold the best of morals during these days.

      The main purpose of Jalsa Salana is to achieve a strong relationship with Allah. Participants are encouraged to maintain a pious demeanour, avoiding idle chatter and disrespectful behaviour. During prayers and recitations, it is essential to listen attentively, keep silent, and focus on the spiritual significance of the moment while engaging in Zikr-Ilahi (remembrance of Allah). As the Promised Messiah had mentioned,

     “…Always remember that during the Jalsa, the focus should not be on personal matters, but rather, all proceedings and programs should be listened to attentively, and even thereafter, most of the time should be spent in prayers and remembrance of Allah [zikr]. Join with the mindset that we are renewing our pledge of bai‘at in this spiritual atmosphere for two or three days so that our faith becomes stronger and stronger, and we grow in piety.” (Friday Sermon, 18 May 2012, Al Fazl International, 8 June 2012, p. 5)

      Jalsa Salana is a gathering for spiritual revitalization and moral enlightenment among believers. Islam is such a perfect religion that provides a way to act in every circumstance that Islam goes ahead to teach us how to act when in a gathering. Allah mentions in the Holy Quran:

يٰۤاَ يُّهَا الَّذِيْنَ اٰمَنُوْۤا اِذَا قِيْلَ لَـكُمْ تَفَسَّحُوْا فِى الْمَجٰلِسِ فَا فْسَحُوْا يَفْسَحِ اللّٰهُ لَـكُمْ ۚ وَاِ ذَا قِيْلَ انْشُزُوْا فَا نْشُزُوْا يَرْفَعِ اللّٰهُ الَّذِيْنَ اٰمَنُوْا مِنْكُمْ ۙ وَا لَّذِيْنَ اُوْتُوا الْعِلْمَ دَرَجٰتٍ ۗ وَا للّٰهُ بِمَا تَعْمَلُوْنَ خَبِيْرٌ

  “O ye who believe! When it is said to you, ‘Make room!’ in your assemblies, then do make room; Allah will make ample room for you. And when it is said, ‘Rise up!’ then rise up; Allah will raise those who believe from among you and those to whom knowledge is given, to degrees of rank. And Allah is well aware of what you do.”(Surah Al-Mujadila Ch58:12).

Hazrat Mirza Bashiruddin Mahmood Ahmad mentions in the five-volume commentary;

“…as in the preceding verses the subject of holding an assembly was dealt with, it was in the fitness of things that the ethics and etiquette of an assemblage should also be pointed out and this has been done in the present verse.” 

Respect and reverence for holy personages

     The Holy Prophet Muhammad (peace be upon him) and the Promised Messiah (peace be upon him) are revered figures in the Ahmadiyya Muslim Community. Demonstrating respect for them is paramount during Jalsa Salana as well as the holy persons of other religions. We are ambassadors of peace so we respect not only the revered in our religion but those of other religions too. As the Promised Messiah (as) mentioned in ‘A Message of Peace’ while inviting people of other religions to a truce;

     “To consider something to be lawful is one thing, to utilize it is another. The spirit of piety requires that you abstain from whatever God has forbidden. To actually pursue the path of gaining His favour and to have the welfare of His creation at heart and to treat others with goodness and sympathy and to respect all the holy Prophets and Messengers from God, and to accept them as reformers and to not discriminate between them and to serve all mankind irrespective of denominations.” 

     The Khalifatul Masih (ATBA), the spiritual leader and worldwide head of the Ahmadiyya Muslim Community, is revered by all members. It is crucial to show utmost respect to the Khalifatul Masih (ATBA), both in person and through one’s actions and words. It is the responsibility of attendees to strive to implement the guidelines and teachings instructed by the Khalifatul Masih (ATBA) in their daily lives. As Ahamdis, obeying the instructions and guidelines of the Khalifatul Masih (ATBA) and praying for the longevity and guidance of the Khalifatul Masih (ATBA) is our utmost duty.

     As attendees converge to promote peace, harmony, knowledge sharing, spiritual growth, and community building, observing certain etiquettes is essential to foster a positive and uplifting environment. Among these, respect, responsibility, and reverence stand out as fundamental principles guiding the behaviour and interactions of attendees. Moreover, reverence for the divine and the sacred purpose of Jalsa deepens participants’ relationship with Allah

Respect for fellow attendees

      Respect is a linchpin of Jalsa Salana’s etiquette. It encompasses various aspects: respect for fellow attendees, guests, and speakers; respect at Jalsa Salana is dynamic; omnibus respect for individuals, traditions, and the paramount purpose of the gathering.

    Respect for guests is paramount. Show appreciation for the time and effort invested by guests and speakers, listen attentively to speeches and sermons, avoid distractions such as mobile phone usage and refrain from any disruptive behaviour, adhere to seating arrangements, observe punctuality for prayers, promote a harmonious atmosphere and follow the instructions of volunteers, who work tirelessly to serve attendees. Patience in such situations is an emblem of respect. The Jalsa brings together participants from various regions, cultures, and backgrounds. Attendees are encouraged to treat one another with dignity, kindness, and compassion, recognizing their shared bond of faith or humanity.

     The Promised Messiah (as) emphasized the importance of treating guests with kindness and respect. He was quoted to have said: 

“Look, many guests have arrived, some you know and recognize and others you do not, so the proper thing for you is to show humility and consider everyone worthy of respect and honour, I am positively inclined towards you all and trust that you provide every comfort for the guests. Do serve them all to the best of your abilities.” (Malfuzat Volume 10, page 444).

Responsibility for all and one

     Responsibility is another essential etiquette at Jalsa Salana. The first and foremost responsibility of everyone, especially those attending the Jalsa, is to pray for the success of the gathering. Among other responsibilities of the attendees are; listening attentively to the messages and teachings, deepening their understanding of Islam and strengthening their faith, taking care of personal belongings and complying with the rules and regulations, planning, arriving early to avoid congestion and parking challenges, participate in prayers, workshops, and spiritual activities to deepen faith and connection with Allah, obey the guidelines provided by organizers, volunteers, and security personnel to ensure a smooth and safe experience and being mindful of one’s actions, and participating in community service such as cleaning or volunteer work.

    Taking responsibility for ensuring the comfort and well-being of guests is very important. The Promised Messiah (AS) mentioned: 

“I always worry that no guest should suffer any kind of pain or difficulty. Indeed, I always keep advising and urging that as far as possible the guests should be provided every comfort”. (Malfoozat (Vol. 10, Page 444)

Reverence for the occasion

     Reverence for the occasion and the guests is also vital. This includes being mindful of one’s behaviour and actions, and ensuring that they are respectful and dignified. Trying every of one’s possible best for the success of the occasion. The Holy Prophet (sa) admonished the Muslims about the reverence of guests saying;

مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يُؤْذِ جَارَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ ‏‏

 “Whoever believes in Allah and the Last Day, should not hurt his neighbour and whoever believes in Allah and the Last Day, should serve his guest generously and whoever believes in Allah and the Last Day, should speak what is good or keep silent.”(Sahih al-Bukhari 6136)

    In other words, the one who does not honour and respect the guest is weak in his belief in Allah and the Day of Judgment. It doesn’t stop there, refraining from unnecessary chatter, especially during speeches and prayers to maintain decorum is expected from every attendee to get the maximum expected benefit. As stewards of the Earth, it is our responsibility to treat the environment with care and adopt eco-friendly practices, acknowledging that cleanliness is an integral part of faith.

 Being mindful of one’s behaviour and conduct

    The Jalsa venue is regarded as a sacred ground during the convention; Jalsa Salana provides an opportunity to strengthen bonds of brotherhood and sisterhood within the community. Participants are expected to be of the highest moral conduct and it has always been our practice to impress people with our good conduct. As a religious gathering, every attendee is expected to dress modestly and appropriately, reflecting the dignity of the event. 

     By observing these etiquettes, we can create a positive and respectful atmosphere during Jalsa Salana, and demonstrate our commitment to the values of respect, responsibility, and reverence.

Hazrat Mirza Ghulam Ahmad (AS) highlighted the four main purposes of this convention are; to increase one’s communion with Allah the Almighty, to pray for those brothers who have passed away, to meet new members and increase in Brotherhood, to gain and increase in knowledge. In lieu of this attendees should demonstrate reverence through Observing Prayers: Punctuality in the five daily prayers, particularly the congregational prayers, and the supererogatory ones too, supplication (to seek forgiveness, guidance, and blessings from Allah). Attendees should try to actively participate in all sessions.

Conclusion, 

Respect, responsibility, and reverence are not just etiquettes but the fundamental etiquettes that underpin the spirit of Jalsa Salana. Attendees should ensure that this annual convention remains a source of spiritual enlightenment, moral refinement, and communal harmony. By embracing these values, attendees can create a positive, respectful, and spiritually enriching experience for themselves and others. The lessons learned at Jalsa extend far beyond its three days, influencing attendees’ lives and interactions throughout the year. Thus, Jalsa Salana stands as a living testament to the transformative power of these key etiquettes in building a truly harmonious and spiritually enriched society. May Allah bless us all with the ability to practice these etiquettes with sincerity and devotion.

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What if I told you that what started as a whisper has become a roar—a quiet gathering of a few has turned into an annual event that resonates with thousands across Nigeria? Imagine the first light of dawn, just a sliver of hope, steadily growing until it bursts into the full brilliance of day. This is the story of Jalsa Salana in Nigeria—a journey that began with a small spark of faith and has since grown into a blazing fire of unity, peace, and spiritual transformation.

In the early days, when Jalsa Salana was first held in Nigeria, it wasn’t the grand spectacle we know today. The first few gatherings were small, intimate, and modest. The focus was simple—prayers, reflection, and community. It was an event designed to nurture faith and bring people together, but the scale was far from overwhelming. However, what made it remarkable wasn’t its size, but the undeniable power of the connections made, the peace found, and the sense of purpose that ignited in the hearts of every participant.

As time passed, just like any fire, the spark of Jalsa Salana wasn’t content to remain small. It spread. With each passing year, more people were drawn to the message of peace, unity, and spiritual growth. What started as a gathering of a few became an event that united thousands, from every corner of Nigeria, across different cultures and backgrounds. Thus, the flame was no longer confined to a single room—it began to light up cities, towns, and hearts.

Furthermore, the beauty of Jalsa Salana’s evolution lies not just in its growing numbers, but in its deepening impact. Each year, the event offered something more—insightful lectures, inspiring speeches, workshops on social responsibility, and a growing emphasis on service to humanity. The flame that started in prayer now reached out, touching lives in a way that went beyond the confines of the gathering. In this way, it became a movement—a force that encouraged personal growth, fostered unity, and inspired people to contribute meaningfully to their communities.

Now, as we mark the Platinum Jubilee of Jalsa Salana in Nigeria in 2024, it’s impossible to ignore how far this flame has come. What was once a small flicker has become a beacon of hope and inspiration. Tens of thousands now attend each year, seeking spiritual nourishment, forging connections, and embracing the ideals of peace and service that Jalsa Salana stands for. Therefore, the impact of this event is undeniable and continues to shape the lives of all who partake in it.

The evolution of Jalsa Salana in Nigeria is a testament to the power of faith, community, and purpose. Indeed, it reminds us that even the smallest spark, when nurtured with care and dedication, can grow into something extraordinary. From its humble beginnings to the powerful flame it is today, Jalsa Salana has become a defining event in the lives of its attendees—a flame that burns brightly, lighting the way for generations to come.

So, as we celebrate 70 years of Jalsa Salana in Nigeria, it is not just a time to reflect on the past—it is an opportunity to look ahead. The flame of Jalsa Salana will continue to burn, not just for those who gather in 2024, but for every soul it has touched, and will continue to touch, in the years to come. Is it not fascinating to think that something so small could ignite such a profound change? What kind of transformation might the next 70 years hold?

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As the blessed occasion of Jalsa Salana Nigeria approaches, participants from all walks of life eagerly await a unique opportunity of spiritual reformation, moral upliftment, and, most importantly, the spreading of love among attendees. At its core, Jalsa Salana is more than just an annual gathering; it is a profound embodiment of the teachings of Islam—rooted in peace, love, and unity. 

Founded by Hazrat Mirza Ghulam Ahmad (as), the Promised Messiah and Mahdi, Jalsa Salana serves as a platform to foster spiritual growth and establish a genuine connection between individuals through the shared bond of faith. The Promised Messiah (as) emphasised that the primary purpose of Jalsa is to instill the love of Allah in the hearts of attendees and to nurture a spirit of compassion and humility. He advised:

“Come here purely for the sake of Allah, not for any worldly purpose. Purify your hearts of rancour, and let love prevail.”This call remains relevant today, especially in a world where divisions and misunderstandings often threaten social harmony.

One of the features of Jalsa is its wide attendance by people of different backgrounds, cultures, languages, ethnic groups and walks of life and this gathering shows or demonstrates the Islamic teaching which says everyone no matter the colour, race is equal.

The fifth khalifa and the current worldwide head of the Ahmadiyya Muslim Jamaat, Hadhrat Mirza Masroor Ahmad (aba) mentioned in his past address at the UK Jalsa while addressing volunteers that ‘their service should be an embodiment of kindness, humility, and hospitality. He has advised volunteers to treat all attendees with respect, patience, and care, regardless of the challenges faced. He encourages them to see their work as a spiritual responsibility and a way to demonstrate true Islamic values.

Spreading love during Jalsa can be achieved through sincere service, patience, and compassion, reflecting the teachings of the Holy Prophet Muhammad (sa)… Small acts such as offering assistance, greeting warmly, and creating an inclusive environment foster a spirit of unity. The Prophet (sa) emphasized, “Spread peace amongst yourselves” (Sahih Muslim), highlighting the importance of genuine connections. Attendees, too, play a crucial role by engaging with others kindly, offering help when needed, and showing patience and forgiveness. By maintaining a positive attitude and focusing on brotherhood, everyone contributes to making Jalsa a true reflection of love and harmony.

The true success of Jalsa Salana is measured not only by what happens during the three-day event but also by how attendees carry the spirit of love and unity into their daily lives. By applying these values, the participants can become beacons of light within their communities, fostering a culture of respect and harmony.

As we prepare for this year’s Jalsa, let’s all try to make this gathering a memorable gathering where love, peace, and tranquillity is fostered through our actions, words and intentions. In doing this we are going to fulfill the reason why Allah through the Promised Messiah established Jalsa and the Ahmadiyya Muslim community as a whole which also resonates with the true meaning and essence of our religion ISLAM.

 May this year’s Jalsa be a source of spiritual reform, blessings and personal transformation for us all and above all a celebration of peace and love.

As salam alaikum warahmatulla wabarakatuhu

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“…..And whatsoever gives you, take it, and whatsoever he forbids you, abstain from it, and fear Allah;…..” (Q. ch. 59 v. 8)

This verse of the Glorious Qur’an actually summarizes and set the tone for this discussion on the topic. This is simply based on my own belief that: no any serious-minded member of this Jama’at (i.e. a true Ahmadi Muslim) will nurse any doubt about the prophethood of Hazrat Masih-i-Maoud and Imam Mahdi (as); albeit, under the messengership of his master and benefactor, the Holy Prophet Muhammad (saw).

Leveraging on this belief of mine therefore, gives me the confidence to declare unequivocally without any reservation or/and fear of contradiction that: the Jalsa Salana of the Ahmadiyya Muslim Community is a special gift of inestimable value to the Jama’at from Allah the All-Knowing, through the agency/prophethood of Hazrat Imam Mahdi (as), which we must, not only TAKE, but also steadily UPHOLD, for whatever it may cost us. This, first and foremost, underscores how important the Annual gathering is (and, in fact, should be) to us.

This assertion of mine is further strengthened if we call to mind that there are numerous other gatherings everywhere, in which many of us attend; either because our professions, affinity with other people in different ways or just our passions compel us to attend, but which can, in no way, be compared to the Jalsa Salana. As Allah the Almighty Himself calls our attention, saying:

“There is no good in many of their conferences, except the conferences of such as enjoin charity, or goodness or the making of peace among men. And whoso does that, seeking the pleasure of Allah, We shall soon bestow on him a great reward.”(Q. 4 : 115)

Hence, Hazrat Masih-i-Maoud (as) also declares inter-alia:

 “The primary purpose of this Convention is to enable every sincere individual to personally experience religious benefits. That they may enhance their knowledge and due to their being blessed and enabled by Allah, the Exalted, their perception (of Allah) may progress. Among its secondary benefits is that this congregational meeting together will promote mutual interactions among all brothers, and it will strengthen the fraternal ties within this Community…..” (Istihar 7 Dec. 1892. Majmoo’ah Istiharat; Vol. 1, Page 340)

He also reiterated:

 “This is no ordinary gathering. There are many benefits of the Jalsa to the participants. Members should utilize this opportunity to renew their community, welcome new members in the fold of the community and remember those who have passed away in the previous year and pray for them.

It is essential for all those who can afford to undertake the journey, that they must come to attend this Convention which embodies many blessed objectives. They should disregard minor inconveniences in the cause of Allah and His Prophet at every step of their way, and no labour and hardship undertaken in His way ever goes to waste. I re-emphasize that you must not rank this convention in the same league as other ordinary human assemblies. This is a phenomenon that is based purely on the Divine Help for propagation of “ (Istihar, 7 Dec. 1892; Majmoo’ah Istiharat; Vol. 1, Page 341)

And for which he prayed:

 “…I conclude with the prayer that everyone who travels for (attending) this Convention that is for the sake of Allah; May Allah have mercy on him, ease up for him his circumstances of hardship and anxiety and eliminate his anguish and grief.  May He grant him freedom from every single hardship and lay open for him the ways of (achieving) his cherished goals, and raise him up, on the day of judgment, among those of His servants \ who are the recipients of His blessings and mercy. May He be their Guardian in their absence until and after their journey comes to an end. Oh Allah! O Sublime One and Bestower of bounties, the Ever Merciful and One Who resolves all problems, do grant all these prayers and grant us victory over our opponents, with great glaring signs, because You alone have all the powers to do whatever You like. Ameen, Ameen once again.” (Istihar, 7 Dec. 1892; Majmoo’ah Istiharat, Vol. 1, Page 342

ETTIQUETTES OF ATTENDING JALSA SALANA

To benefit maximally from it therefore, like any other such spiritually-focussed gathering, it just must have its own etiquettes, which have to be strictly adhered to, by the attendees of whatever class or status. It is this set of etiquettes that consequently constitute all that are expected from all the participants of the Jalsa Salana, the details of which cannot be exhaustively presented within the short period of time available here now. 

The first thing that we need to understand about the Jalsa Salana is that: all participants or attendees of the Jalsa Salana; irrespective of whatever consideration, are all guests of the Promised Messiah (as); even those living within close vicinity to the Jalsa venue. But then, there are those who are more GUESTS than the others, with varying rights and responsibilities, based on the following analiysis:

1. All members of the Jama’at (males, females and children, active or passive) are all both GUESTS of the Promised Messiah (as) and HOSTS to other categories of guests at the same time. By this dual status, it is our inalienable RIGHT to attend, enjoy and benefit maximally from the Jalsa, more than anyone else.

But the fact that we are members of the Jama’at also imposes on us, the unforgivable DUTY and RESPONSIBILITY that we all owe the Jalsa, as HOSTS to other guests, in order to make it what it should be to all other attendees, especially those who are non-members of the Jama’at, in terms of, first and foremost, paying our chanda Jalsa Salana; which is being used to provide all the necessary facilities and services that always make the Jalsa enjoyable, impactful and, of course worthwhile to all attendees. This is the primary responsibility expected of everyone who claims to be an Ahmadi Muslim

       2. THE JALSA WORKERS

When we talk of Jalsa workers, it is not as if the Jalsa Salana has paid workers or employees; rather, this set of people are also members of the Jama’at, but specially selected and appointed by the Jama’at Administration, based on their individuals’ track records of sacrifices and contributions in different ways and manners, to man each of the more-than a hundred departments of the Jalsa

So, it is the sole responsibility of this group of members, who constitute the membership of the JALSA ADMINISTRATIVE SET UP (JASU), who are expected special sacrifices in planning, executing and seeing the Jalsa through to success every year, by Allah’s special grace. All these are in addition to their own individual contributions to the generalized contributions to the Jalsa, as members of the Jama’at.

As such, their own responsibilities, to fulfil and meet the RIGHTS of all other attendees, are always carried out round the year; from one edition of the Jalsa Salana to the other continuously. It is also worth mentioning that some members of this group are always at the Jalsa venue for more than one month every year, in order to perfect all arrangements for the comforts of all other guests.

       3. The third group comprises: THE JALSA VOLUNTEERS

These are also members of the Jama’at, but who also always volunteer varying degree of their time and persons, to work with the respective appointed Jalsa Duty Officers; also to ensure successful holding of the Jalsa. Many people in this third group of attendees, who always number in thousands, also always arrive the Jalsa venue days before the Jalsa proper commences, to render one or the other services for the overall success of the Jalsa.

These first three groups of Jalsa attendees, being members of the Jama’at, are the ones expected to render extra-ordinary sacrifices in all respects, to impress, warm the hearts of the other participants and consequently win them into the Jama’at eventually.

It is also those in these first three categories of participants/attendees who are presumed to have undergone different levels and stages of the Jama’at trainings; and so, are the ones expected to exhibit the beautiful principles and values of Islam, which Jama’at-ul Ahmadiyya represents; especially in terms of high standard moral and spiritual probity.

It is these three categories of participants at the Jalsa who are expected to live more above board in perseverance, tolerance, sacrificing self-comforts for the benefits of others, meeting every other attendee with bright smile and greetings of salaam (peace), giving priority to spiritual benefits of the jalsa over and above any mundane gain and, more importantly, creating an atmosphere of peaceful coexistence and universal brotherhood with all other participants/attendees throughout the period of the Jalsa and even beyond.

In actual fact, if only about fifty to sixty percent of those of us in these first three groups of attendees (whom I am sure, constitute more than sixty percent of the whole Jalsa attendees; if we could imbibe and exhibit the true spirit of the Jalsa, as laid down by Hazrat Masih-i-Maoud (as) himself, we will surely face very little or no problem at all from the other groups of attendees; and the Jalsa and, indeed, the Jama’at will definitely be the better for it, at the end of the day.

The other attendees/participants expected at the Jalsa, this 70th (Platinum) Jalsa this year especially, can also be categorized into another three or four groups as follows: 

• SPECIAL AHMADI GUESTS FROM OTHER COUNTRIES

This group of specially invited participants to this year’s Jalsa, though of high caliber members of the Jama’at in their respective countries, and so, are well acquainted with all the nitty-gritty of Ahmadiyya Jalsa; especially those of them that will be attending our own Jalsa on the gracious approval of Hazrat Khalifatul Masih V (May Allah continue to be his Helper).

But then, given the eminent position that the Nigeria branch occupies among the comity of Ahmadi nations in the world, they may also be looking forward to, at least, a near-perfect Jalsa arrangements in Nigeria and we cannot afford to live too much below our ratings in this respect; especially in terms of hospitality and guests welfare.

• DIGNITARIES FROM WITHIN NIGERIA

This group of Special Guests will consist of: Top-ranking government functionaries from the three tiers of government in Nigeria (viz: Federal, State and Local Governments); High-class Traditional Rulers from different parts of the country; Religious Leaders from both Muslim and Christian groups; Academics; Politicians and so on, with their usual retinue of entourage.

Most of those in this group of Jalsa attendees/participants are, most likely, not members o the Jama’at and so, most likely do not know much about the demands of Jalsa Salana or even what the Jama’at itself stands for; except whatever they hear about us (which, in most cases, may be wrong) and whatever they hear or learn from us ourselves that we are; either through our literature or through the general members’ behaviours. This further underscores the need for every member of Jama’at participating in the Jalsa to maintain high level standard of moral decorum at all times; at least to live fairly up to the ratings of Allah the Almighty Himself, when He declares: 

“You are the best people, raised for the good of mankind; you enjoin good and forbid evil and believe in Allah…..” (Q. 3 : 111)

• GENERAL NON-MEMBER GUESTS

This group of guests/participants in the Jalsa will constitute all or either of the followings: 

1. They could be our neighbours from our respective localities, may be with whom we have been discussing Ahmadiyya, who now wish to come to the Jalsa to see us at a more elaborate fora, for a closer assessment of who we always say we are.
2. They could be those who have been moving with and observing the Jama’at, but have not yet seen enough convincing reason to formally join the Jama’at by signing the bai’at. 
3. They could be those who will just come of their own volition, out of curiosity or/and inquisitiveness; just to come and see what exactly the Jalsa is all about.
4. They could be those who will always attend, not because of their interest in the Jalsa per se, because of the economic boom from which they always benefit exceedingly every year, through the Jalsa market.
5. It may also sound funny and even ridiculous, to learn that: there are those who always attend the Jalsa, just for the purpose of benefitting from the Jalsa meals and nothing more!

At this juncture, we may want to remind ourselves about the importance of food or feeding to the success of the Jalsa, as sometime reiterated by Hazrat Khalifatul Masih V (May Allah continue to be his Helper). He said inter alia:

“…..Food is another aspect of hospitality. Hospitality is necessary for two or three meals a day for guests at the lodgings, arranged by the Ahmadiyya Community. During the three days of the convention, every guest usually comes to the convention to listen to the proceedings and has at least, lunch under the arrangements of the Ahmadiyya Community. The feeding officers and assistants should keep in mind to interact politely with the guests.

To interact politely is the right of the guests and the duty of the host. Some people put the workers in difficulty with regard to food. They ask for this and that and make odd demands but the workers should bear. Feeding is such a matter that unseemly behavior or a comment or saying anything by the host hurts the feelings of the guests.

The Companions of the Holy Prophet, (may Allah be pleased with them), showed such examples of hospitality that will be written in golden ink forever. The Holy Prophet asked a Companion to take a guest with him and feed him. He took the guest to his home in accordance with the directive of the Holy Prophet. His wife said that there was only a small amount of food at home that was for the children. The husband and wife planned to get the children to sleep somehow and when the food is presented before the guest, to turn off the lights, and in the darkness, the hosts pretend to eat so that the guest eats at ease without knowing that the hosts are actually not eating at all. With this strategy, the guest did not know how hospitality had been carried out by the hosts and the guest ate in comfort. Next morning as the Native Companion appeared before the Holy Prophet, he said that due to his strategy of the night before even Allah smiled. That family sacrificed because the guest was the guest of the Holy Prophet in particular; otherwise the comapanions did entertain guests in general as a general rule. 

Today each of our workers… should present sacrifice with this passion that he is serving the guests of the True Servant of the Holy Prophet. Though the sacrifice of one’s own food and that of the children and to have them sleep hungry is a great sacrifice and it has not to be offered these days. But with the grace of Allah, according to the promise of Allah to the Promised Messiah (as), everywhere the Ahmadiyya Community is established on firm ground, kitchens (Langars) are operational. Especially during the days of the convention, there is special arrangement for this hospitality…..Thus when we present ourselves for service, then, we should serve everyone without distinction. Every guest coming to convention is a guest of the convention. To deal with everyone in a good way and to interact with everyone courteously is necessary

One should also be praying all along that may Allah accept this small service to the guests of the Promised Messiah and that our work is devoid of any kind of show and is purely for Allah…..”

      6 It is also not impossible (and it happens anyway,) that we have those who attend the Jalsa, just for the purpose of dispossessing other sincere and innocent attendees of their valuable belongings; you may call it stealing, if you like.,

Since, according to the Promised Messiah (as), we cannot prevent any interested person from attending the Jalsa Salana. At the same time, we can also not joke or toy with the issues of security and safety. This explains why EVERY PARTICIPANT/ATTENDEE of the Jalsa, irrespective of status or class, MUST be identifiable with the Jalsa, through proper individual registration, while the individuals’ Jalsa tags must always be visibly displayed everywhere within the Jalsa arena, throughout the three-day period of the Jalsa.

The most important aspect of the Jalsa to which we need to call our attention to this time around, is that: despite the elaborate analysis of the different categories of the Jalsa attendees as have just been explained, we can only see all the attendees/participants from two major perspectives thus:

1. Those who are charged with the responsibilities to provide different kinds of service at the more-than-hundred departments of the Jalsa and,
2. Those at the receiving end of all these services.

For the Service Providers, who are probably less than thirty percent (30%) of the entire Jalsa participants, we can only appeal to them to be very diligent in carrying out their respective assignments without nursing any impression that they are doing the beneficiaries of their services any favour, but rather, that they are doing it just to win the pleasure of Allah the Almighty.

While rendering their respective services for the benefit and comfort of all other Jalsa attendees on the other side of the divide, they should draw their strength and take solace in the verses of the Holy Qur’an which talk about certain Prophets of God telling their people that they expect no reward from them for the services being rendered to them; such as in Surah Ash-Shu’ara’ (Q. ch. 26 verse 110), which is also repeated in about five different places in the same surah that:

“And I ask of you no reward for it. My reward is only with the Lord of the worlds”.

Or as in Surah Ad-Dahr (Q. 76 verse 10) thus:

“(Assuring them): ‘We feed you to win Allah’s pleasure only. We desire no reward nor thanks from you”

In this way, they will be able to carry out their respective assignments so selflessly without minding whatever negative comments, remarks or reactions from their beneficiaries. The fact still remains that: no matter how much anyone tries to satisfy human beings, there will still always be some kinds of complaints, and of course, rooms for corrections or/and improvement. One should just work to satisfy his own conscience and the demands of his faith, as much as possible; for, perfection belongs only to Allah the Almighty. And, in actual fact, human want (not human need) is insatiable!

Now, for those at the other side of the divide; those at the receiving end of the services of the insignificantly few Jalsa workers and volunteers. Yes, the services being rendered by them are our rights to benefit from and enjoy. It is their duty, not doubt about that.

But then, we also need to realize that ‘every right also comes with its duty too’; the least of which is: to use the rights responsibly. So, this group also owes the Jalsa certain duties or responsibilities too, as briefly listed here now:

1. We all need to realize the fact that those rendering all these multi-faceted and multi-dimensional services are not paid workers or employees of the Jalsa Set-Up, but Jalsa attendees like all other people; they only volunteer themselves to serve others for the sake of Allah the Almighty, and so, they deserve some levels of appreciation and respect from us, even though they will demand it. At least, we should know that: ‘one good-turn deserves another’ and that respect begets respect.
2. We should realize the fact that: Jalsa Salana attendees continue to increase every year and the same will always happen with the needs and demands for more facilities and services. We should therefore, always try to make do (I mean manage) whatever minimum comfort that the Jalsa is to provide for us now within the just three-day period of the gathering and use them responsibly; and praying: 

“Verily, this is Our (Allah’s) provision which will never be exhausted.” (Q. 38 : 55)

     3.To cap it all, let us all remember once again, that this Jalsa Salana is a special gift from Allah the Almighty to the Jama’at, through the agency of Hazrat Masih-i-Maoud (as) and, as unambiguously stated by him (i.e. the Promised Messiah –as- himself, that whoever has the grace of Allah to attend, might benefit maximally from the pool of divine blessings accruable from it; keeping in mind that it is an annual event, about which nobody can confidently beat his chest to declare that he/she witness the next one. It is a rare opportunity that comes, only through the grace and mercy of Allah over which no one has any control.

So, whatever arrangement is put in place by the Jalsa Administrative Set-Up for every attendee to maximize these blessings, we should all take advantage of it to the best of our God-given capability; as if we are not going to witness another edition; even though we continue to pray that Allah the Almighty grants us long life with sound health to witness many more of it subsequently, by His special grace. But then, this Platinum edition is a “bird in hand, which is worth thousand in the forest.” Let us catch and cage it as well as make it a memorable part of our life history. It is definitely worth whatever noble efforts that we can make in that regard.

Now, to round up as a way of recapping, the whole etiquettes of the Jalsa Salana and expectations from participants can be summarized in the following few sentences:

• We should all continue to pray for safe travel of all intending attendees to and from the Jalsa.
• We (members of the Jama’at especially) should try to portray the true and beautiful image of the Jama’at to outsiders, especially our neighbours around the Jalsa Gah and guests.
• We should cooperate with the Khuddam (and other workers) on Jalsa duties, to help us park our vehicles in appropriate spaces and direct us to go about other Jalsa activities in the right manner.
• Every attendee should register properly with the concerned department of the Jalsa (or confirm our earlier registration online, if we have already done that) as soon as we come to the Jalsa venue and always display our Jalsa tags visibly at all time.
• We should all be security-conscious and notify those on Security duty about any suspicious characters or movements (and not taking it upon ourselves), especially those who may not be having their Jalsa identification tags displayed. 
• We should always join and offer Solat in congregation at designated places and times.
• We should always observe proper Mosque etiquettes whenever we are in the prayer arena; especially making noise.
• We should always listen quietly and gain blessings during recitations of the Holy Qur’an.
•  We should avoid disturbing others by talking among ourselves during the formal sessions of the Jalsa.
• We should always attend Jalsa sessions in the Marques (Jalsa Gah) at stipulated times.
• We should avoid congregating at the market whenever the Jalsa sessions are on.
• We should avoid visiting the dining tents or stalls during formal sessions.
• We should never waste food and always keep the dining area clean.
• We should be courteous to fellow attendees of the Jalsa and avoid going anywhere to which we are neither invited nor permitted.
• We should always show respect to our elders and act in a kind manner to those younger ones younger than us.
• We should avoid wasting time in idle gossips, but spend our spare or free times in remembering Allah at all times.
• We should wear Islamic clothings. Men and women should cover their heads appropriately.
• Women should observe purdah and men must observe “Ghaz-e-Basr” (lowering of gazes/eyes).
• Men should not crowd near the women’s entrance; nor should women crowd at the men’s entrance. Families should separate their common belongings before-hand to avoid crowding in these (restricted) areas. 
• Parents and elders should make sure that children as well as teenagers are at their best behaviours.
• Mothers (especially nursing mothers) should come prepared and bring formula supplies and diapers, etc. for their infants, as might be desirable.
• We should continue to pray constantly for the success of the Jalsa.

May Allah the Almighty make it an inexhaustible source of Allah’s blessings and mercy for all participants.  Allahummo Aamin, thumma Allahummo Aamin.

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I. Introduction
-Brief overview of Jalsa Salana and its significance.
Jalsa Salana is an annual international gathering of the Ahmadiyya Muslim Community, convened over three days in various countries worldwide. This blessed tradition was initiated in 1891, through Divine guidance, by Hazrat Mirza Ghulam Ahmad, the Promised Messiah and
Imam Mahdi, in Qadian, India. The inaugural event was humbly attended by approximately 70 devoted members.
Since its modest inception, Jalsa Salana has witnessed unprecedented growth and expansion, with the blessings of Allah. Today, this spiritual gathering is held in numerous countries, bringing together thousands of Ahmadis from diverse backgrounds. For three days, they converge in a spirit of brotherhood, dedicating themselves to spiritual rejuvenation, self-reflection, and communal bonding.

-Importance of spiritual gatherings in Islam.
As Allah says in the Holy Quran,
لَّا خَيْرَ فِي كَثِيرٍ مِّن نَّجْوَاهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَاحٍ بَيْنَ النَّاسِ وَمَن يَفْعَلْ ذَٰلِكَ ابْتِغَاءَ مَرْضَاتِ اللَّهِ فَسَوْفَ
نُؤْتِيهِ أَجْرًا عَظِيمًا
‘There is no good in many of their conferences except the conferences of such as enjoin charity or goodness, or the making of peace among men. And who so does that, seeking the pleasure of Allah, We shall soon bestow on him a great reward." (Surah An-Nisa, Verse 115)
This verse highlights the significance of spiritual gatherings in Islam, emphasizing that not all gatherings are beneficial. Only those gatherings that promote charity, goodness, and peace-making are considered pleasing to Allah. Spiritual gatherings have been an integral part of
Islamic tradition since the time of the Prophet Muhammad (peace be upon him). These gatherings serve as a means of strengthening one’s faith, fostering a sense of community, and promoting spiritual growth.

Strengthening Faith

Spiritual gatherings provide an opportunity for Muslims to come together and strengthen their faith. Through collective prayers, recitation of the Quran, and spiritual discourses, individualscan rejuvenate their spiritual lives and deepen their connection with Allah.

Fostering Community

Spiritual gatherings play a vital role in fostering a sense of community among Muslims. By coming together, individuals can build relationships, promote unity, and develop a sense of belonging. This sense of community is essential in Islam, as it enables Muslims to support one another in their spiritual journeys.
Promoting Spiritual Growth

Spiritual gatherings offer a unique opportunity for Muslims to engage in self-reflection, spiritual
growth, and personal development. Through spiritual discourses, workshops, and mentoring sessions, individuals can gain a deeper understanding of Islamic teachings, develop their moral character, and cultivate a stronger sense of spirituality.

Examples from Islamic History
Throughout Islamic history, spiritual gatherings have played a significant role in promoting faith, community, and spiritual growth. Examples include:
1. The Prophet Muhammad's (peace be upon him) gatherings with his companions in Medina.
2. The annual Hajj pilgrimage, which brings together millions of Muslims from around the world.
3. The Jalsa Salana gatherings, which are held annually by the Ahmadiyya Muslim Community.

II. The Sacred Essence of Hajj
– Overview of the Hajj pilgrimage and its spiritual significance
The Hajj pilgrimage is a deeply revered and spiritually enriching experience in Islam, obligatory for those capable of undertaking it. This once-in-a-lifetime journey is a poignant reenactment of the sacred rituals performed by the illustrious prophets Abraham and Ishmael, whose unwavering faith and devotion continue to inspire generations of Muslims. The pilgrimage takes place in Mecca, Saudi Arabia, and is a celebration of unity, equality, and spirituality. Millions of Muslims from around the world come together, dressed in simple white garments, to perform rituals that promote humility, sacrifice, and devotion to God. The Hajj is a powerful reminder of
the oneness of humanity and the unity of the Muslim community.

The Spiritual Significance of Hajj.
The Hajj pilgrimage is a transformative odyssey that seeks to profoundly impact the individual’s spiritual landscape. This sacred journey offers a rare opportunity for introspection, atonement, and spiritual rebirth. As Muslims embark on this pilgrimage, they reconnect with their faith, seek divine forgiveness, and fortify their bond with the Almighty. Moreover, the Hajj serves as a poignant metaphor for life's journey, replete with its triumphs and tribulations. Through this experience, Muslims glean invaluable lessons on resilience, patience, and unwavering trust in God’s will. The transformative power of the Hajj is designed to resonate deeply within the individual, inspiring a lifelong commitment to living a virtuous, compassionate, and purpose-driven life.

The Universal Messages of Hajj.
The Hajj pilgrimage conveys profound universal messages that transcend cultural, racial, and national boundaries. At its core, the Hajj promotes values such as equality, justice, compassion, and kindness. It serves as a poignant reminder of the importance of caring for the poor, the needy, and the vulnerable. By emphasizing these values, the Hajj fosters a sense of unity and solidarity among Muslims, celebrating the diversity of human experience.

The Hajj pilgrimage is a powerful reminder of our shared humanity, created by one God and bound together by our common experiences. As Muslims from around the world come together to perform the rituals of the Hajj, they are reminded of their responsibility to care for one
another. The Hajj is a celebration of unity, equality, and spirituality that promotes values such as compassion, justice, and kindness. Through this transformative experience, Muslims are inspired to live a more righteous, compassionate, and meaningful life.
– Key elements of Hajj that promote spiritual growth and self-reflection
1. Ihram: Wearing simple, white garments to symbolize equality and humility.
2. Tawaf: Circumambulating the Kaaba to represent unity and devotion.
3. Sa'i: Running between two hills to commemorate Hagar's search for water.
4. Arafah: Spending a day in contemplation and prayer on the Mount of Mercy.
5. Stoning the Devil: Symbolically rejecting evil and temptation.
6. Qurbani: Sacrificing an animal to represent willingness to surrender to God's will.
7. Reflection and Repentance: Opportunities for self-reflection, seeking forgiveness, and
renewing one’s commitment to faith.

III. Jalsa Salana: A Mirror of Hajj
– How Jalsa Salana embodies the spiritual essence of Hajj
Jalsa Salana, the annual gathering of the Ahmadiyya Muslim Community, embodies the spiritual essence of Hajj in several ways:
1. Unity and Brotherhood: Like Hajj, Jalsa Salana brings together people from diverse backgrounds, fostering unity and brotherhood.
2. Spiritual Reflection and Growth: The gathering provides opportunities for spiritual reflection, self-improvement, and growth, similar to the transformative experience of Hajj.

3. Renewal of Faith: Jalsa Salana serves as a means of renewing one’s commitment to faith, much like the Hajj pilgrimage.
4. Promoting Peace and Harmony: The gathering promotes peace, harmony, and mutual understanding, reflecting the universal messages of Hajj.
5. Spiritual Rejuvenation: Jalsa Salana offers a chance for spiritual rejuvenation, much like the Hajj experience, where individuals can reconnect with their faith and seek spiritual guidance.

– Key features of Jalsa Salana that promote spiritual growth and self-reflection
Here are the key features of Jalsa Salana that promote spiritual growth and self-reflection:
1. Spiritual Discourses: Inspiring speeches and lectures by esteemed scholars and leaders, providing guidance on spiritual growth, self-improvement, and faith.
2. Prayer Sessions: Congregational prayers, including the five daily prayers and special prayers, fostering a sense of unity and spiritual connection.
3. Quranic Recitations: Beautiful recitations of the Holy Quran, promoting a deeper understanding and connection with the Word of God.
4. Self-Reflection and Introspection: Opportunities for individuals to reflect on their spiritual journey, acknowledging strengths and weaknesses, and seeking guidance for personal growth.
5. Interfaith Dialogue and Harmony: Sessions promoting interfaith understanding, tolerance, and peace, reflecting the Ahmadiyya Muslim Community’s commitment to global harmony.
6. Spiritual Workshops and Seminars: Interactive sessions and workshops focusing on spiritual development, character building, and faith-based topics.
7. Meetings with the Caliph: Opportunities for attendees to meet or listen to live address of the Caliph of the Ahmadiyya Muslim Community, seeking guidance, blessings, and spiritual advice.
8. Exhibition of Islamic History and Heritage: Displays showcasing Islamic history, art, and culture, promoting a deeper appreciation for the faith’s rich heritage.
9. Community Service Initiatives: Opportunities for attendees to engage in community service projects, fostering a sense of social responsibility and compassion.
10. Spiritual Counseling and Guidance: Access to spiritual counselors and mentors, providing guidance and support for individuals seeking to deepen their spiritual connection.

IV. Conclusion
– Final thoughts on the importance of spiritual gatherings in promoting spiritual growth and self-reflection.
Spiritual gatherings, such as Hajj and Jalsa Salana, hold immense significance in promoting spiritual growth and self-reflection. These events provide a unique opportunity for individuals to connect with their faith, reflect on their values and beliefs, and recharge their spiritual batteries.

By coming together with like-minded individuals, participants can experience a sense of community and belonging, which is essential for spiritual growth and development. Moreover, spiritual gatherings offer a chance for individuals to step away from the distractions of daily life and focus on their inner selves.

In today’s fast-paced and increasingly secular world, spiritual gatherings serve as a vital reminder of the importance of faith, spirituality, and community. By participating in these events, individuals work on themselves to cultivate a stronger sense of spirituality, foster deeper connections with others, and develop a more profound understanding of themselves and the world around them.

Hence, Jalsa Salana is a momentous event that embodies the spiritual essence of Hajj, the fifth pillar of Islam. This annual gathering provides a unique opportunity for Muslims to come together, reflect on their faith, and promote unity, peace, and harmony. Like Hajj, Jalsa Salana fosters a sense of community and belonging among Muslims from diverse backgrounds, promoting spiritual growth, self-reflection, and renewal of faith. As a celebration of Islamic values, Jalsa Salana reflects the universal messages of Hajj, including peace, harmony, and mutual understanding. Ultimately, Jalsa Salana serves as a powerful reminder of the transformative power of faith and community, inspiring Muslims to strive for a more righteous, compassionate, and meaningful life.

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Across the world, countless gatherings—whether they are political summits, music festivals, or sports events—serve a variety of purposes, ranging from entertainment to otherworldly benefits. However, the Holy Quran emphasizes a higher ideal: gatherings that foster goodness, promote acts of charity, and create peace among people. These assemblies, held with the intention of seeking Allah’s pleasure, are described as noble and blessed:

لَا خَیۡرَ فِیۡ کَثِیۡرٍ مِّنۡ نَّجۡوٰٮہُمۡ اِلَّا مَنۡ اَمَرَ بِصَدَقَۃٍ اَوۡ مَعۡرُوۡفٍ اَوۡ اِصۡلَاحٍۭ بَیۡنَ النَّاسِ ؕ وَمَنۡ یَّفۡعَلۡ ذٰلِکَ ابۡتِغَآءَ مَرۡضَاتِ اللّٰہِ فَسَوۡفَ نُؤۡتِیۡـہِ اَجۡرًا عَظِیۡمًا

“There is no good in much of their (secret) conferences except the conferences of those who enjoin charity, or goodness, or the making of peace among men. And whoso does that, seeking the pleasure of Allah, We shall soon bestow on him a great reward.” — Surah An-Nisa, 4:115

The word نجوی   in this verse is often limited to mean secret conversations, but its scope is broader. It refers to discussions between two or more people, whether secret, confidential, or open. According to some authorities, the word نجوی is not restricted to secret conferences but signifies all conferences, whether secret or otherwise, in which some people meet at a place and discuss matters or talk together (Lisan). Zajjaj also endorses the same view, saying that secrecy is not essential to نجوی which is applied to all conferences, whether open or secret (Muhit). The word thus extends to those conferences which, though not secret, are attended only by regular members or specially invited persons. This widens the scope of this verse, as describing what an ideal conference’s goal and purpose should be.

The Jalsa Salana, an annual gathering of the Ahmadiyya Muslim Community, exemplifies this Quranic ideal. Established by Hazrat Mirza Ghulam Ahmad (as), the Promised Messiah and founder of the community, the Jalsa continues a long-standing Islamic tradition of assemblies aimed at spiritual upliftment, knowledge, and unity. He said regarding this gathering:
“Do not consider this Jalsa to be equivalent to any ordinary worldly gathering. The fact of the matter is that it is founded upon the pure support of truth and the propagation of Islam.”

It is a gathering whose purpose aligns profoundly with the teachings of the Holy Prophet Muhammadsa, seeking knowledge, promoting congregational prayers, fostering the remembrance of Allah, strengthening ties of brotherhood, and uniting the Jama’at in devotion to God. This event, rooted in the prophetic tradition, has proven to be a platform where these ideals are realized year after year, perpetuating the sacred values of Islam in an organized and spiritually enriching manner.

The Inaugural Jalsa: A Humble Beginning

The Jalsa Salana was inaugurated on December 27, 1891, in Qadian. This first Jalsa was attended by 75 companions, setting a sacred precedent for future gatherings. The next year saw a dramatic increase to 327 attendees, and by the time of the Promised Messiah’s demise in 1908, over 2,500 participants were gathering annually. The Jalsa Salana steadily grew in prominence, attracting large gatherings from across the Indian subcontinent. By 1946, the final Jalsa Salana held in Qadian before the partition drew nearly 40,000 participants, marking a significant milestone in its history.

After the migration to Rabwah, the tradition continued with even greater fervor. The last Jalsa Salana held in Rabwah in 1983 witnessed an extraordinary attendance of around 250,000 Ahmadi Muslims, who gathered to see their beloved Khalifa one last time in Pakistan. This event stands as a testament to the unifying spirit and devotion of the community.

Today, the Jalsa Salana is held annually in various countries worldwide, with thousands of participants attending these gatherings. Despite being hosted in different countries of the world, the objective and purpose of every Jalsa remain the same, perfectly aligned with the vision of the Promised Messiahas.

By the Grace of Allah, the Ahmadiyya Muslim Jama’at in Nigeria is celebrating a historic milestone in 2024 by marking the Platinum Jubilee—70th Jalsa Salana. The journey of Jalsa Salana in Nigeria began in 1940, with the very first gathering held at Ikoyi Park in Lagos. From this humble beginning, the event has grown into a cherished tradition, uniting members of the Jama’at from across the nation and beyond. Over the years, it has become a powerful means of fostering spiritual enlightenment, strengthening bonds of brotherhood, and spreading the peaceful teachings of Islam.

Aims and Objectives of Jalsa Salana

The Promised Messiahas articulated the spiritual objectives of Jalsa Salana with great clarity in his book The Heavenly Decree. He emphasized that attendance should be solely for the sake of Allah, to benefit from heavenly discourses, and to engage in prayer with utmost sincerity. He articulated the following aims and objectives for all those attending the Jalsa Salana:

1. The visit will be solely for the sake of Allah, to listen to heavenly discourses and to participate in prayer to their utmost ability.
2. The voicing of such truths and verities will be the occupation of this Jalsa which are important for the progress of belief, certainty and enlightenment.
3. Friends that join this Jamaat in each New Year shall, by attending on the appointed dates, get to meet their brethren, and as a result become friends.
4. Also, anybody who passes away during the year, a prayer for their forgiveness shall be made at this Jalsa.
5. It shall be endeavored to spiritually unite all brethren and to remove disassociation, unfamiliarity and hypocrisy from among them

He famously stated:

“It is essential for all those who can afford to undertake the journey, that they must come to attend this Convention which embodies many blessed objectives. They should disregard minor inconveniences in the cause of Allah and His prophet (peace be upon him.). Allah yields reward to the sincere persons at every step of their way, and no labour and hardship, undertaken in His way, ever goes to waste. I re-emphasize that you must not rank this convention in the same league as other, ordinary, human assemblies. This is a phenomenon that is based purely on the Divine Help, for propagation of Islam.”

Alignment with Islamic Teachings

The vision of Jalsa Salana aligns seamlessly with the teachings of the Holy Prophet Muhammadsa, who emphasized the importance of gatherings for seeking knowledge, performing collective worship, and fostering unity. The Hadith states:

وَمَا اجْتَمَعَ قَوْمٌ فِي بَيْتٍ مِنْ بُيُوتِ اللَّهِ يَتْلُونَ كِتَابَ اللَّهِ وَيَتَدَارَسُونَهُ بَيْنَهُمْ إِلاَّ حَفَّتْهُمُ الْمَلاَئِكَةُ وَنَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَذَكَرَهُمُ اللَّهُ فِيمَنْ عِنْدَهُ

“No people gather in one of the houses of Allah, reciting the Book of Allah and teaching it to one another, but the angels will surround them, tranquility will descend upon them, mercy will envelop them, and Allah will mention them to those who are with Him.”

From Friday prayers to the Hajj pilgrimage, Islamic gatherings have always served as moments of spiritual renewal and collective strength. The Jalsa Salana continues this legacy through various soul lifting lectures and programs that impart religious knowledge, and also aligning with the Quranic command to remain in the company of the truthful:

یٰۤاَیُّھَا الَّذِیۡنَ اٰمَنُوا اتَّقُوا اللّٰہَ وَ کُوۡنُوۡا مَعَ الصّٰدِقِیۡنَ
“O ye who believe! fear Allah and be with the truthful.”— Surah At-Tawbah, 9:119

An avenue of Knowledge and spread of faith

The first Jalsa Salana laid the foundation for this sacred gathering, with spiritual discourse, prayer, and strategic discussions about the future of the community. During this historical event,  Hazrat Maulana Nooruddinas one of the Promised Messiah’s closest companions, delivered a speech addressing a theological issue—the death of Jesus—followed by a qaseedah recited by Hazrat Syed Hamid Shah Sahib (ra). The Promised Messiahas himself delivered a powerful lecture from his book Tauzeeh-e-Maram, responding to objections raised by Muslim clerics. As the Jalsa grew, the community continued to benefit from the vast array of knowledge shared, deepening their understanding of Islamic teachings.

It aligns with the Prophet’s (sa) injunction to seek knowledge, as reflected in the Hadith:

“Seeking knowledge is an obligation upon every Muslim man and woman.”

Jalsa all around the world follow this precept as lectures and series of educating programs are the main features of our Jalsas.

This event was not merely a gathering but also a platform for strategic planning to propagate Islamic teachings and strengthen the community’s collective faith.

During the first Jalsa, the Majlis-e-Shura (Consultative Body) convened to discuss spreading the message of Islam in Europe and America. Key initiatives were planned, including the dissemination of a leaflet outlining Islamic teachings, the establishment of a press in Qadian, and the launch of a newspaper to promote Ahmadiyyat.

Subsequent Jalsas worldwide have continued on this exemplary path, serving as avenues for strategic meetings aimed at advancing the Jama’at’s progress. Taking Nigeria Jama’at as a case study, Jalsa programs often include Tabligh seminars, where stakeholders meet before or after the event to devise strategies for spreading Islam Ahmadiyya, also initiatives for new converts, and specialized training sessions. Likewise, the Ahmadi Muslim Students Association (AMSA) of Nigeria utilizes the Jalsa as an opportunity to hold multi-day training sessions after the event, equipping members with effective Tabligh strategies and essential knowledge to preach Islam Ahmadiyya and many more. All these are possible through the coming together for Jalsa.

Fostering Brotherhood and Unity

A defining feature of Jalsa Salana is its ability to foster brotherhood and unity within the community. The Promised Messiah (as) emphasized this in his address, stating that the gathering would provide an opportunity for followers to unite in love, with mutual respect and sincerity, and free from hypocrisy. The Jalsa Salana serves as a living embodiment of the Quranic injunction in Surah Al-Imran, verse 103, where Allah commands believers to hold fast to His rope and avoid division: “And hold fast, all together, by the rope of Allah and be not divided; and remember the favor of Allah which He bestowed upon you when you were enemies and He united your hearts in love.”

The unity fostered by Jalsa Salana is tangible. As attendees gather from different parts of the country come together not only to strengthen their faith but to build enduring relationships with their fellow believers. The event encourages attendees to meet new people, work together in various organizational roles, and experience the collective spirit of brotherhood that is a cornerstone of Islam.

Conclusively, Jalsa Salana stands as a beacon of spiritual enlightenment, reflecting the prophetic tradition of seeking knowledge, fostering unity, and engaging in acts of devotion to Allah. It continues to inspire generations of believers, providing them with a platform for personal growth, spiritual renewal, and the collective strength of a united community. In this way, Jalsa Salana is not only a gathering of people but a fulfillment of the divine ideals of unity, knowledge, prayer, and brotherhood, just as exemplified by the teachings of the Holy Prophet Muhammadsa

Reference

1. Mirza Bashirud-Din Mahmud Ahmad in Malik Ghulam Farid, et al. (2018), The Holy Quran with English Translation and Commentary, Vol. 2 page 702
2. Majmua-e-Ishtiharat [2019], Vol. 1, p. 361
3. Hazrat Mirza Ghulam Ahmad (2006), The Heavenly Decree, page 74-75
4. Ishtihar 7 Dec. 1892, Majmoo`ah Ishtiharat Vol. 1, Page 341
5. Sunan Ibn Majah, Kitabul Muqaddimah, Hadith 225
6. Tarikh e Ahmadiyyat vol. 1, pp.442-43

About the Author

Sulaiman Tasleem is a Missionary of Ahmadiyya Muslim Jama’at in Nigeria. He graduated from Jamia Ahmadiyya Nigeria (an Institute for Missionary Training and Islamic Theology) in 2019 and has since been retained as a lecturer at the institution, where he continues to serve. Tasleem is an active member of Majlis Ansar Sultanul Qalam, the Muslim Writers Guild of Nigeria, and also authors a personal blog dedicated to defending and promoting Islamic teachings.

The post Jalsa Salana: A Legacy Rooted in the History of Islamic Gathering appeared first on Jalsa Salana Nigeria.

Nabeel-Ahmad Oyekola

Muhammad Qasim Oyekola

What is Jalsa Salana? Is it merely a gathering or something beyond the surface? Some may want to query its significance in Islam, given its non-specificity during the life of the Holy Prophet Muhammad (peace and blessings of Allah be upon him). Whereas, a core duty of the Promised Messiah (as) as highlighted by the Holy Prophet (as) is to rejuvenate the true Islamic teachings and traditions. Allah the Almighty says in the Holy Qur’an (9:119):

يَا أَيُّهَا الَّذِينَ آمَنُواْ اتَّقُواْ اللّهَ وَكُونُواْ مَعَ الصَّادِقِينَ

O ye who believe! Fear Allah and be in the company of the righteous.

Since members of the Ahmadiyya Muslim Community believe that the Promised Messiah (as) is a prophet of God who is entrusted with the sacred duty to teach and purify humanity, in the latter period of this cycle, the gathering of the Promised Messiah (as) is believed to be the gathering of the truthful through which believers shall continue to seek spirituality and promotion of common goal as enshrined in the above verse of the Holy Quran. In the same vein, the Holy Qur’an describes the roles of a prophet in Suratul Jumu’ah Verse 3 that:

يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ

Who recites unto them His Signs, and purifies them, and teaches them the Book and wisdom.

Thus, Jalsa Salana is an avenue to accomplish this task on a large scale, offering opportunity for spiritual growth and learning.

Islam teaches that all gatherings should primarily aim to attain righteousness and Allah’s pleasure. Thus, the Holy Qur’an states in Suratul Mujadalah, Ch. 58: Verse 10:

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَنَاجَيْتُمْ فَلَا تَتَنَاجَوْا بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَتَنَاجَوْا بِالْبِرِّ وَالتَّقْوَى وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَ

O ye who believe! When you confer together in secret, confer not for the commission of sin and transgression and disobedience to the Messenger, but confer for the attainment of virtue and righteousness, and fear Allah unto Whom you shall all be gathered.

Holy Prophet (sa) is also reported to have said, “When a group of people assemble for the remembrance of Allah, the angels surround them (with their wings), (Allah’s) mercy envelops them, Sakinah or tranquillity descends upon them and Allah makes a mention of them before those who are near Him.” (Sahih Muslim Kitabu Zikr Wa Dua’ Wal Istighfar)

Meanwhile, it is pertinent to add that the sole piritual gathering for Muslims worldwide is the Hajj or Umrah, a pilgrimage to Mecca and Medina. However, Hazrat Promised Messiahas under divine guidance, initiated a complementary convention that is in no way an alternative to, or a replacement for Hajj or its significance. Rather, its goal is to unite Muslims globally, deepen their faith, foster love for God and the Holy Prophet (sa).

Now, this spiritual convention, initially held annually in Qadian, has evolved into a global phenomenon, occurring throughout the year in various parts of the world where the Ahmadiyya Muslim Community is present, offering Muslims a platform to unite, deepen their faith, and enhance their spiritual growth.

Historical Background of Jalsa Salana

Through divine guidance, the Jalsa Salana was established in 1891 by the Holy Founder of the Ahmadiyya Muslim Community, Hazrat Mirza Ghulam Ahmad (as). As a prophet of Allah, it is his responsibility to guide people toward spiritual enlightenment and offer direction on both religious and worldly matters. At times, the prophet himself calls upon individuals to come to him, providing them with opportunities for spiritual growth and the rare blessing to witness signs of Allah that strengthen their faith.

We read countless examples of the companions of the Holy Prophet Muhammad (saw) who left their homes to find new abodes around him in Madina, seeking guidance and blessings. However, not everyone may be able to undertake such journeys. To address this, Promised Messiah (as) established the Jalsa Salana, offering a unique opportunity for members and seekers of guidance to come together, benefit from spiritual blessings, and nurture their faith in a supportive environment.

Towards the conclusion of his book “The Heavenly Decree”, the Promised Messiah (as) made the following announcement:

“…Since – due to physical inability, lack of resources, and long distances – it is not possible for everyone to stay in my company or to visit me a few times every year, and most hearts are not yet endowed with such ardent desire that they should bear the greatest troubles and hardships for the meeting, it seems appropriate, therefore, that three days of every year should be fixed for a gathering in which all my devoted followers should – God willing – be present, with the condition of health, time and absence of strong impediments. So, in my opinion, these dates should be from 27th to 29th December. Hence, from this day, 30th December 1891, if we live to see the 27th of December, all our friends should, to the best of their ability, come and listen to Divine words and to join us in supplication for the sake of Allah. (pp. 74-75)

With this announcement, about 75 individuals gathered on the said dates as guests of the Promised Messiah (as) to herald the beginning of Jalsa Salana that now has many branches around the world wherein thousands converge for the same reasons as outlined by the Promised Messiah (as).

Purpose of Jalsa Salana

The purpose of Jalsa Salana – irrespective of where it is held – is rooted in the intention behind its establishment which emphasizes the pursuit of spiritual excellence, seeking God’s pleasure, and acquiring knowledge.

According to the Promised Messiah (as) himself, below is an overview of the purpose of Jalsa Salana:

The primary purpose of this Convention is to enable every sincere individual to personally experience religious benefits; they may enhance their knowledge and – due to their being blessed and enabled by Allah, The Exalted – their perception [of Allah] may progress. Among its secondary benefits is that this congregational meeting together will promote mutual introduction among all brothers, and it will strengthen the fraternal ties within this Community…” (Ishtihar 7 Dec. 1892, Majmoo`ah Ishtiharat Vol. I, Page 340).

From the above we can highlight the purposes to be the following:

1. To increase one’s communion with Allah the Almighty
2. To gain and increase in knowledge
3. To meet new members and increase in Brotherhood
4. To pray for those brothers who have passed away

All these purposes are fulfilled in every aspect of these blessed conventions and even more in those Jalsa Salana that the Khalifa of the time graces.

Significance of Jalsa Salana

Jalsa Salana holds a unique space in the Ahmadiyya Muslim Community. It is neither a worldly gathering, nor an ordinary one. It is a divinely inspired event that aims at promoting the true essence of Islam. The Promised Messiah (as) described saying: ‘Do not think that this gathering is like other worldly gathering. This is something that is purely based on the propagation of the truth and Islam. Allah the Almighty laid the foundation stone of this gathering and He prepared a nation who will meet Him soon because it is the action of the All Powerful (God) in whose presence nothing is impossible…’ (Ishtihar 7 December 1892 Majmoo’ah Ishtiharat Vol. 1 pg. 341)

The Promised Messiah (as) also said: ‘It is essential for all those who can afford to undertake the journey, that they must come to attend this Convention which embodies many blessed objectives. They should disregard minor inconveniences in the cause of Allah and His prophet (peace be upon him.). Allah yields reward to the sincere persons at every step of their way, and no labour and hardship, undertaken in His way, ever goes to waste. I re-emphasize that you must not rank this convention in the same league as other, ordinary, human assemblies. This is a phenomenon that is based purely on the Divine Help, for propagation of Islam.’ (Ishtihar 7 December 1892 Majmoo’ah Ishtiharat Vol. 1 pg. 341)

These blessed words of the Promised Messiahas underscore the significance of Jalsa Salana in propagating the truth and Islam, a sacred responsibility entrusted to him to revitalize the faith, a mission he pursued tirelessly, with Jalsa Salana being one of the key avenues for its fulfilment.

Role of Jalsa Salana in the Ahmadiyya Muslim Community

Jalsa Salana plays a pivotal role in the Ahmadiyya Community. The roles of Jalsa Salana are vast and endless and they will continue to manifest just as the Promised Messiahas said.

Among these roles are:

• • A ground for spiritual upliftment: The primary objective of Jalsa Salana is to elevate the spiritual ranks of its attendees. As emphasized in the Holy Qur’an, the company of righteous individuals inspires and motivates one to adopt virtuous behaviour. The Jalsa environment is distinctly spiritual, featuring activities like congregational prayers, scholarly lectures, remembrance of Allah, and community service, all aimed at spiritual growth. Participating in these activities with unity and solidarity rejuvenates Ahmadis with a renewed sense of passion, enthusiasm, and camaraderie, fostering a deeper connection with Allah and a stronger commitment to supporting one another.

• An avenue for Tabligh (Propagating the True teachings of Islam): Immersing oneself among practicing Muslims is the ideal way to learn about and propagate Islam. Jalsa Salana silently yet profoundly conveys the message of Islam to attending non-Muslims and non-Ahmadis, showcasing not only the exemplary behaviour of Ahmadis but also the insightful scholarly discourses, selfless volunteerism, and meticulous organization of the event itself.

• An avenue to promote peace, mutual love and tolerance: In today’s world, the urgent need for global peace and love cannot be overstated. Jalsa Salana serves as a shining model of harmony, demonstrating how people from diverse backgrounds, cultures, and faiths can coexist peacefully, without infringing on each other’s rights or resorting to violence.

A poignant testament to this was shared by a Buddhist priest from Japan, who attended Jalsa Salana UK 2024. He was deeply impressed by the event’s exemplary organization and the exceptional conduct of the volunteers. Despite the large gathering, he witnessed an exemplary display of moral values among the attendees. During a meeting with His Holiness, Hazrat Khalifatul Masih V (aba), the priest was advised to reflect on the importance of believing in One God and to prioritize service to humanity. Although his Buddhist faith does not subscribe to the concept of One God, the priest revealed that his heart acknowledges the existence of a Creator and the possibility of establishing a connection with that Being.

• Serves as a moral hub: Jalsa Salana functions as a morality hub, where individuals can acquire moral values aligned with true Islamic teachings. This unique platform offers a valuable opportunity for people of all backgrounds, including non-Muslims and non-Ahmadis, to learn and absorb essential moral principles such as selflessness, kindness, respect, humility, mutual love, brotherhood, hospitality, and many more.

Jalsa Salana plays a great role, has a great purpose and objective in the Jama’at Ahmadiyya and the whole world at large.

The Promised Messiahas laid a great foundation for the rejuvenation of Islam to which Jalsa Salana is a great instrument. Apart from mentioning the purpose, benefits of Jalsa Salana, he also prayed in the following words: ‘‘I conclude with the prayer that everyone who travels for [attending] this Convention that is for the sake of Allah: May Allah, the Exalted, be with him, reward him in abundant measure, have mercy on him, ease up for him his circumstances of hardship and anxiety and eliminate his anguish and grief. May He grant him freedom from every single hardship and lay open for him the ways of [achieving] his cherished goals, and raise him up, on the day of Judgment, among those of His servants who are the recipients of His blessings and Mercy. May He be their Guardian in their absence until after their journey comes to an end. O Allah! O Sublime One and Bestower of bounties, the Ever Merciful and One Who Resolves all problems, do grant all these prayers, and grant us victory over our opponents with scintillating signs, because You alone have all the prowess and power. Aameen! Aameen!!’ (Ishtihar 7 Dec. 1892, Majmoo`ah Ishtiharat Vol. I, Page 342)

About the Authors

1. Nabeel-Ahmad Oyekola is a Missionary of Ahmadiyya Muslim Jama’at of Nigeria. He holds a Shahid Degree from Jamia Ahmadiyya International Ghana.

1. Muhammad Qasim Oyekola is a Missionary of Ahmadiyya Muslim Jama’at Nigeria. He graduated from Jamia Ahmadiyya Nigeria. He also holds a Master of Arts in Yoruba (Literature Option). He currently serves as Coordinator, Wasiyyat Department. He is a Translator and a Member, Editorial Board of The Truth Newspaper and Muslim Writers’ Guild, Nigeria (MASQ).

The post Understanding Jalsa: Its Purpose, Significance and role in the Ahmadiyya Muslim Community appeared first on Jalsa Salana Nigeria.

In a world where peace is the foundation of human prosperity, its prolonged absence is a pressing concern. Despite concerted efforts by global organizations and governments, such as the UN, EU, and AU, peace, the cornerstone of human well-being, hasremained elusive. This highlights the urgent need for renewed commitment and innovative approaches to achieve this fundamental human aspiration.

Long ago, Muhammad (sa), the Holy Prophet of Islam, presented an extraordinary charter to achieve global peace. He imparted these teachings to his followers, making peace an essential concept that every Muslim is obligated to adopt.

The Current State of the World and the Messiah

Today, we find ourselves in a time when many Muslims have strayed from the teachings of the Holy Quran and the Holy Founder of Islam. Muslims—who are meant to be the torchbearers of peace—have exchanged their true teachings for fleeting worldly gains. Though this state of affairs may seem disheartening, it was foretold in prophecy that solutions would emerge through divine intervention.

The head of the Ahmadiyya Muslim Community, Hazrat Mirza Masroor Ahmad (aba), addressed this in one of his speeches: ‘According to the prophecy, when such a desperate state of affairs came to pass, God Almighty would send a person as the Promised Messiah and Imam Mahdi to rejuvenate Islam. He would clarify the correct meanings of the Quran and would inform the world of the true Islam practiced by the Holy Prophet (sa) and his rightly guided successors 1400 years ago.

The Promised Messiah would guide the world towards living together in love, peace, and harmony and would foster a spirit of mutual understanding and reconciliation. The Promised Messiah (as) would do all of this in light of the shining example of the Holy Prophet Muhammad (sa) and the true teachings of the Quran. Furthermore, the Promised Messiah (as) would bring an end to all forms of religious warfare. ‘(Address by Hazrat Mirza Masroor Ahmad, May 11, 2013, Montage Beverly Hills, USA)

When God Almighty, in His infinite mercy, raised Hazrat Mirza Ghulam Ahmad (as) as the reformer and Imam of the age, he too followed the practice of the Holy Prophet (sa) and sought to establish peace.

The Initiation of Jalsa Salana

How did he achieve this? The Holy Prophet (sa) prophesied that the era of the Mahdi would not be a time for physical warfare but a time for a different kind of jihad. In line with this, Hazrat Mirza Ghulam Ahmad (as) introduced various initiatives, one of which was the establishment of the Jalsa Salana in 1891.

The founder of the Ahmadiyya Muslim Jama’at, Hazrat Mirza Ghulam Ahmad (as),described the purpose of this gathering as follows: ‘All sincere souls who have entered the fold of this humble one should know that the purpose of pledging allegiance is to dampen the worldly ardor, so that the heart is engulfed in the love of the Bountiful God and of the Holy Prophet (sa), and to develop such a state of detachment that the Final Journey does not seem an unwelcome prospect. ‘(The Heavenly Decree, p. 73)

The Jalsa Salana, which began as a modest but divinely inspired convention in 1891, has now become a global phenomenon. Its impact is evident in over a hundred countries. Fostering Unity, Peace, and Tolerance.

The Jalsa Salana unites thousands of Ahmadis from diverse racial, ethnic, linguistic, and cultural backgrounds. It exemplifies a world where people coexist peacefully, driven by divine love and trust. It fosters love, mutual respect, and understanding, serving as a beacon of hope for global harmony.

The founder of the Ahmadiyya Muslim Jama’at highlighted the importance of this gathering in strengthening brotherhood: ‘An additional benefit of these gatherings will be that each year new entrants to the Jama’at shall, by being present on the fixed dates, get to know their brethren who had joined earlier. And these meetings will lead to a progressive strengthening of the bond of mutual love and affection. ‘(The Heavenly Decree, p. 74)

Promoting Religious Tolerance

Religious intolerance, a significant obstacle to peace, fosters discrimination, hatred, and violence. The Jalsa Salana, however, offers a solution by inviting representatives from various religions to witness peaceful coexistence and mutual respect.

For instance, during the 2024 UK Jalsa Salana, a Buddhist monk from Japan remarked: ‘With so many people gathered in one place, it is possible for issues to arise. However, I found everyone attending the Jalsa to exhibit the highest standards of morals. Although my faith does not include belief in one God,my heart accepts that there is a Creator, and it is possible for humans to establish a connection with that Being. ‘(Friday Sermon Summary, August 2, 2024)

Service to Humanity

Service to humanity is a powerful catalyst for fostering love, unity, and peace. The Jalsa Salana emphasizes selfless service, with volunteers from all walks of life dedicating their time and energy. Doctors clean toilets, engineers serve food, and all perform their duties with smiles on their faces.

The worldwide head of the Ahmadiyya Community, Hazrat Mirza Masroor Ahmad (aa), emphasized the importance of such service: ‘Smiling is a very important trait, especially for the workers of Jalsa. Certainly, the volunteers will be fatigued and deprived of sleep, but no matter the circumstances, they should always remain smiling. ‘(Friday Sermon, July 21, 2023)

Conclusion
The virtues showcased during the Jalsa Salana—unity, tolerance, and selfless service—are universal principles that, if adopted globally, could pave the way for lastingpeace. As Hazrat Mirza Masroor Ahmad (aa) aptly stated: ‘The Annual Convention is held so that we can benefit from its special environment and purify our hearts… For the revival of Islam, it is also necessary to raise the standards of our practical conduct. We must observe prayer as prescribed and fulfill the rights of our fellow beings. (Friday Sermon, February 3, 2017)

The Jalsa Salana remains a powerful model for global harmony, offering timeless lessons
for building a peaceful and united world.

About the Author
Nasir Khalilurahma Adewale is a Missionary of the Ahmadiyya Muslim Jamaat. He graduated from Jamia Ahmadiyya International Ghana in the year 2023 and ever since has been serving as Missionary of the Ahmadiyya Muslim Jamaat. He is an avid reader and takes interest in History and Jurisprudence. He currently serves as the Co Ordinating Missionary of Lokoja and Kogi Circuits in Kogi state.

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