Volunteering at Jalsa has always carried different meaning to different people even if they were to volunteer at the same department. But one thing is common – they all end up serving Allah through humanity.

On Saturday, the second day of the event, the team continued with the task of interviewing everyone– volunteers, delegates, first timers– to get a share of their Jalsa experience of every kind (spiritual, fun, unforgettable).  We had different units to cover but started with the clinic. It was bustling with clinical activities. We started the interview early but the clinic was busy with health workers trying their best to provide treatment to patients with different kinds of health challenges. Amidst all the chaos of the health workers tending to the sick I thought to myself, silently, health is wealth. We were able to convince one amongst many of the health workers to share her experience so far as a Jalsa health volunteer. She introduced herself as Faatiha Mafolosere, a member from Ojokoro Jama’at who has attended Jalsa Salana since childhood.

We asked about the sacrifices she had to make to get to Jalsa Salana early. She was kind enough to respond, “I got to the venue on Wednesday and honestly I had to sacrifice my time because I have other important things that need my attention but this is more important than the worldly affairs that I left behind.” We further asked about the challenges and hardship she faced while travelling. “The bus that conveyed us from our Jama’at down to the venue developed a fault on the way.” She continued by adding; “even with the challenge and hardship of the faulty bus, I remained calm and patient all through till we got a solution because my intention of arriving early was solely to serve and move closer to Allah.”

She shared her profession, a clinic nurse, which is in-line with the unit she has always been volunteering at for the past 3 years. Her reason to volunteer was a simple and motivating one which is to save lives. “I always look forward to the health outreach at Jalsa.” She added while noting that the gathering brings a lot of people together and it influences her prayer, faith, and Deen.

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Folaranmi Abdul Rasheed, a member of the Ode Omu Jamaat, had been present at Jalsa Salana since Thursday. To him, Jalsa Salana is far more than an annual event; it is a deeply spiritual gathering and, above all, a powerful symbol of unity. It brings together people from different backgrounds with a shared purpose of faith, reflection, and brotherhood.

Reflecting on his experience, he explained that every moment of Jalsa Salana leaves a lasting impression. The impactful speeches delivered by seasoned scholars, combined with the atmosphere of obligatory and voluntary prayers, make it difficult for him to single out one specific moment. For him, the entirety of Jalsa Salana is filled with blessings and spiritual depth.

One of the strongest influences Jalsa Salana has had on him is in shaping both his faith and daily conduct. He observed how people of high standing and even elders, old enough to be his parents, humbly served others during Jalsa. Witnessing such humility inspired him to carry the same spirit of service into his everyday life, strengthening his faith and character.

In preparation for Jalsa Salana, Folaranmi Abdul Rasheed engages in both spiritual and practical efforts. Spiritually, he fasts and prays, seeking closeness to God. Practically, he ensures his Jalsa contributions are paid and encourages others around him to do the same, seeing this as part of collective responsibility.

For first-time attendees, his advice is simple but meaningful: listen attentively to the lectures. He believes Jalsa Salana provides a valuable opportunity to clear doubts and gain clarity about Islam and Ahmadiyya teachings, especially for those who may have heard conflicting information elsewhere.

Among all aspects of Jalsa Salana, the Tahajjud prayers hold a special place in his heart. He also highlighted how the lessons learned at Jalsa are easily carried back into local communities. Because many members attend together, implementation becomes collective. He recalled a specific instruction given during Jalsa, waiting for the Imam to complete Salam before standing after prayer, and noted how members took this lesson home and now consistently practice it.

Attending and serving at Jalsa Salana has greatly strengthened his sense of brotherhood. He described the event with one word: unity. People from different tribes and backgrounds come together, exchanging smiles and greetings of peace, creating an atmosphere where unity is not just spoken about but genuinely felt.

For those unable to attend Jalsa Salana in person, Folaranmi Abdul Rasheed encouraged them to follow the proceedings live, so they too can benefit from its spiritual messages. He acknowledged that during the few days of Jalsa, worldly responsibilities naturally step back, allowing spiritual commitments to take priority, a sacrifice he believes is worthwhile, as Jalsa comes only once a year.

He also shared a faith-strengthening experience, recalling someone who, though not a member at the time, decided to accept the Jamaat after witnessing Jalsa Salana for the first time. This, to him, is a powerful testament to the impact of the gathering.

As a volunteer, Folaranmi Abdul  Rasheed admitted that the role can be physically demanding, with challenges such as fatigue and limited time to freely move around. However, he emphasized that he has never regretted these sacrifices.

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The white tents at Jalsa, the bustling market spaces, the steam from the top of iron pots are not just a few days’ preparations. They are the result of months of intense physical efforts, financial sacrifices, time spent in the way of Allah, and hearts constantly engaged in His remembrance. In order to get a glimpse of what Jalsa feels like months before its commencement, we spoke with a member of Jamia Jama’at to share his experiences prior to the unfolding of the Jalsa Salana.

Hafiz Abdur-Roqeeb Alaka speaks to us about his experience volunteering months before the Jalsa Salana. His presence at the Jalsa Salana has not been without purpose – to prepare the ground for the guests of the Promised Messiahas. One might well-nigh wonder the reason behind such dedication. On this, he said “Being an Ahmadi you ought to know that selfless service in the cause of Allah is indeed rewarding.” Having attended and volunteered at the Jalsa Salana for many years, he firmly believes that every service rendered or quota contributed in the path of Allah never goes unrewarded.  Such conviction is indeed what Allah promises the doers of good deeds: “Surely, Allah suffers not the reward of those who do good to be lost. And they spend not any sum, small or great, nor do they traverse a valley, but it is written down for them, that Allah may give them the best reward for what they did. “(Surah At-Taubah Ch.9 Vs. 120-121) Hafiz Abdur Roqeeb added, “And even apart from that, the joy of serving in the cause of Allah, in itself, possesses intrinsic self-fulfilment, and this keeps me motivated to continue volunteering.”
It is often said that every role comes with its own challenges. We asked him what typical challenges he faced here as a kitchen volunteer. “Contrary to popular opinion, the number of volunteers serving at the kitchen are not as much” he noted. He recounted an incident that happened earlier that day when he arrived from a procurement errand: “Sometimes, not so many hands are on deck at each section of the kitchen department. Pots need to get washed, and food removed from the fire, and several tasks demand attention. All of this can feel quite overwhelming at times.”

To lighten up the mood, we asked him about his childhood memories of attending the Jalsa. His face immediately lit up with a smile. “In those days, our mothers were transported in buses to the Jalsa Salana, while the Khuddam and we, the Atfal, often rode on an antique trailer known as Tanlese (literally translated as ‘whose leg is it?’) .  It was a covered vehicle and we could barely see the road while journeying.” He fondly recalled that stopping at Papa was one of the highlights of the trip, where the elders would buy them Ireke (sugarcane).” He added: “The menace of kids often wore us then, our brothers (Khuddam) would often chase us on the field of Jalsa Salana to get us to follow the Jalsa proceedings.” These and some other memories remain forever etched in our heart. Bringing back the questions of his volunteering passion, we playfully asked whether he had ever felt like absconding or not skipping the Jalsa Salana because of the overwhelming tasks in front. He quickly retorted with a graceful smile. “Knowing fully well that whatever is done does not go forgotten by your lord is enough to keep one coming… and thy Lord is not forgetful.” (Surah Maryam Ch.19 Vs. 65)
When asked to describe the Jalsa Salana in one word, he replied: “Peace.” He elaborated, “One cannot be too sure, but doing what Allah the Almighty loves, is indeed a subtle yet powerful way of attaining peace of mind.” In spite of the weariness of the body, he noted, the spirit of sacrifice remains strong

During this conversation, he mentioned something quite funny but inspiring, he said with great enthusiasm, “Away from the Jalsa event, I cannot sleep on a bare floor, let alone on spiky grass. Yet here, I can pray at any corner of the Jalsa, share food with brothers without feeling any kind of frustration – and this evokes an unexplainable tranquilness in my heart.“ He further advised first time attendees and young participants, stating that it is important to spend the days of Jalsa Salana as a volunteer, and seek the blessings of Allah using this opportunity as a stepping stone leap towards an accepted prayer.
What is Jalsa without a divine testimony of accepted prayer? Hafiz Abdur-Roqeeb briefly recounted a miraculous event that happened from Jalsa Salana 2022. “On the final day of the Jalsa that year, I was chosen to lead the Tahajjud prayer. This evoked a kind of deep humility in myself, which I felt was a big honour, and honestly, I felt undeserving of it. To this day, my friends would still remind me of this incident. It’s really a great pleasure for me being a recipient of this divine testimony”
One interesting thing you would be surprised to know is, beyond serving as a volunteer at the kitchen, Hafiz Abdur-Roqeeb is a memorizer of the Qur’an, and a scholar with an in-depth knowledge of Islamic jurisprudence. He was one of the panelists of the Question and Answer session at this year’s Jalsa.

In conclusion, the story of Hafiz Abdur-Roqeeb reflects the spirit of the Companions of the Holy Prophet Muhammadsa  who were the best of the followers of Islam. It is indeed a fulfilment of the Prophecy of the Holy Prophet Muhammadsa that such characteristic would be found in the followers of the latter-day Messiahas.

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Abdurashid Anjorin Tolulope, a member of the Ekiti Jama’at, arrived at the Jalsa grounds on Thursday morning to commence his dedicated service. Assigned to the Traffic Management Team, he worked diligently to maintain order within and around the Jalsa environment, ensuring the smooth and safe movement of attendees throughout the duration of the event.

Professionally, Abdurashid serves as a Service Advisor with an engineering company—a background that has proven invaluable in the execution of his Jalsa duties. He explained that engineering training fosters versatility, analytical thinking, and the ability to manage complex situations. These skills, he noted, are particularly useful in traffic coordination, where calculating vehicle flow, timing movement, and controlling speed at busy junctions are essential to ensuring safety.

A regular attendee of Jalsa since 2017, Abdurashid regards the gathering as a profound spiritual experience that unites members from across the globe, including participants from the United Kingdom, Germany, Canada, and several West African countries. He expressed deep appreciation for the cultural richness of the event, highlighting interactions with members of diverse Nigerian ethnic groups such as the Hausa, Igbo, Ebira, and Igala. For him, these encounters reinforce the Jama’at’s global unity and brotherhood.

Beyond social interaction, Jalsa provides what he describes as a “spiritual diet” that continually reshapes his character. He recalled a particularly impactful lecture in which the Amir conveyed a message from the Khalifa emphasising the need for harmony between one’s words and actions. This message, he said, prompted deep personal reflection and renewed commitment to self-improvement.

The personal impact of Jalsa is also evident in the extensive network Abdurashid has built over the years. Through the Jama’at, he has formed lasting connections with members across states such as Lagos, Kano, and Kaduna—relationships that extend into both professional collaboration and personal support. To him, the Jama’at functions as a single, closely-knit family, where even first-time meetings feel like reunions among lifelong friends.

His devotion to Jalsa is further strengthened by personal experiences of what he describes as the divine acceptance of prayer. He recounted how a major vehicle breakdown prevented his attendance in 2016, leading him to pray fervently for the opportunity to attend every subsequent Jalsa. This year, that prayer was answered in an unexpected way when his employer miraculously granted him three days of leave just as he was preparing to serve.

For Abdurashid, Jalsa Salana is far more than an annual gathering; it is an integral part of his life. He looks forward to his duties each year as a vital opportunity for spiritual growth, professional development, and sincere service to Allah alongside brothers from around the world.

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The former Nigerian High Commissioner to the United Kingdom, His Excellency Ambassador Sarafadeen Tunji Ishola, has described the Ahmadiyya Muslim Community as the true representatives of what Islam stands for, citing its immense contributions to Nigeria’s socio-economic development over the last century.

Speaking at the 71st Jalsa Salana 2025 (Annual Convention) in Ilaro, the diplomat lauded the Jama’at for being a beacon of development since its establishment in Nigeria in 1916. He highlighted that the Community has moved beyond mere rhetoric to embark on critical missions in the education and health sectors that have significantly bolstered the nation’s progress.

“The Ahmadiyya Jama’at has embarked upon several missions in different sectors like education, health, and NGOs,” Ambassador Ishola stated. “All these positive contributions have helped a lot in socio-economic development in Nigeria in general.”

The Ambassador further noted that the discipline witnessed on the Jalsa ground was a practical reflection of these high values, expressing deep admiration for the serene atmosphere and the conduct of the thousands of participants, noting that such orderliness is a testament to the community’s high spiritual and moral standards.

“When I got here, I saw discipline; it shows a high sense of organization,” he remarked. “I am deeply encouraged by this serene atmosphere, and I want to assure you that you are a true representative of what Islam stands for.”

Ambassador Ishola also used the platform to issue a passionate plea for Muslim unity across Nigeria. He urged the faithful to look beyond sectarian differences and focus on the fundamental pillars that bind them together, warning that division only exposes society to insecurity.

“My message to Muslims is to behave as brothers because of the oneness of Islam,” he stated. “It is the same Surah Fatiha and Kalima we read throughout the world. The things that unite us are more than whatever we may think divide us.”

Challenging the community to expand its sphere of influence, he urged the leadership of the Ahmadiyya Jama’at to extend the spirit of togetherness found within the Jalsa to other Islamic sects. He argued that if all Muslims can achieve the unity he witnessed at the convention—where thousands see themselves as one big family, there will be peace and progress across the nation and the world at large.

Declaring the convention a “blessed one,” and visibly impressed by the spiritual and social impact of the gathering, Ambassador Ishola pledged his continued support, promising to grace the gathering every year to witness the peaceful propagation of Islam.

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A distinguished academic and Islamic scholar at Lagos State University (LASU), Prof. Sa’eed Timehin, has identified racial arrogance and the systemic injustice of Western powers as the primary threats to contemporary global peace.

Delivering a scholarly lecture on Saturday, December 20, 2025, at the 71st Jalsa Salana (Annual Convention) of the Ahmadiyya Muslim Jama’at Nigeria, Prof. Timehin asserted that the world’s only escape from its current socio-political chaos lies in embracing the Islamic concept of Unity grounded in absolute justice.

Speaking on the theme, “Unity Is Strength: Lessons from Islamic History as a Guide to Contemporary Global Challenges,” the university don argued that unity is no longer just a sociological necessity but a survival strategy for humanity.

“Unity is universally recognized as a prerequisite for peace, stability, and development. It is today, the most desirable solution to global challenges,” he stated. He noted that because the world is now deeply interconnected, humanity is collectively affected by crises regardless of race, color, or faith, meaning that “the only way to attain global peace can only be found in achieving global unity”.

In a stinging critique of global geopolitics, Prof. Timehin traced the roots of modern conflicts—including the First and Second World Wars to “racial or national arrogance” and the feeling of superiority by some nations, lamenting that while Western powers pay lip service to democracy and human rights, their foreign policies are often defined by hypocrisy.

“The western powers, despite the lip-service they pay to the concept of justice, do not seem to know its meaning or are determined to turn a blind eye to it,” Prof. Timehin declared. “Nothing threatens the peace of the world today other than the fruits of the seeds of injustice they have planted in different lands and climes”.

Proffering the Islamic solution, the lecturer delved into the theological concept of Hablullah (The Rope of Allah). He explained that in Islamic thought, unity is elevated to a “theological and moral obligation mandated by divine revelation” rather than a mere social contract.

Quoting the Qur’an (3:104), he described the “Rope of Allah” as a multilayered metaphor encompassing revelation, guidance, and divine leadership. He cited the exposition of the Second Khalifa of the Ahmadiyya Community, Hazrat Mirza Bashir-ud-Din Mahmud Ahmad (ra), who affirmed that holding fast to the Rope of Allah requires adherence to the Quran, the Holy Prophet (saw), and the “Successors to the Messenger” (Khilafat).

Prof. Timehin posited that the Ahmadiyya Muslim Community stands as the only global body with the “social and spiritual architecture” to lead this unification. He paid tribute to the current Supreme Head of the Community, Hazrat Mirza Masroor Ahmad (aba), describing him as “the most recent and arguably the loudest voice on the imperative of global cooperation and unity”.

He referenced His Holiness’s historic addresses at Capitol Hill, Brussels, and other centers of Western civilization—compiled in the book World Crisis and the Pathway to Peace, as the blueprint for global conflict resolution.

Bringing the message home, Prof. Timehin applied these lessons to the Nigerian context. He attributed Nigeria’s lingering instability to “deep-seated injustices and governance failures”.

“To achieve peace and stability in Nigeria, we must see justice as the foundation of unity,” he urged. “The government should address all acts of injustice that have given birth to feelings of resentment and rancour in all regions”.

He concluded by warning that unity is a “strategic necessity,” noting that Islamic history confirms that strength and progress are the exclusive reserves of societies grounded in justice, accountability, and compassion.

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The Ahmadiyya Muslim Jama’at of Nigeria (AMJN) has successfully concluded its 71st Annual Convention (Jalsa Salana), with a fervent call on world leaders and the Muslim Ummah to embrace absolute justice and divine unity as the only viable solutions to the escalating global crises.

The three-day spiritual gathering, held between Friday, 19th and Sunday, 21st December 2025, at the Jamia Ahmadiyya ground along Ilaro-Owode road, Ogun State, attracted an attendance of 35,770 delegates from Nigeria, the United Kingdom, and Equatorial Guinea, with thousands more joining virtually via Jalsa Salana Connect TV.

Centered on the theme “And Hold Fast, All Together, By The Rope of Allah And Be Not Divided,” the convention served as a platform for spiritual rejuvenation and strategic discourse on national development.

In his opening address, the Amir (National President) of the Ahmadiyya Muslim Jama’at Nigeria, Alhaji (Barr.) Alatoye Folorunso Azeez, charged the faithful to adopt an “Intellectual Jihad” rather than aggression. He emphasized that the challenges facing the modern world require a defense of Islam rooted in moral excellence and rational engagement. The Amir reiterated that the “Rope of Allah” signifies a collective reliance on the Holy Qur’an and the institution of Khilafat, urging Nigerians to turn to sincere prayer and “Tawakkul” (reliance on Allah) as the ultimate panacea to the nation’s economic and security challenges.

The intellectual tone of the convention was further set by the renowned academic, Prof. Sa’eed Olurotimi Timehin of the Lagos State University, who delivered the main lecture on Saturday. Speaking on “Unity Is Strength: Lessons from Islamic History as a Guide to Contemporary Global Challenges,” Prof. Timehin identified racial arrogance and the systemic injustice of Western powers as the root causes of global terrorism. He argued that the world’s only escape from chaos lies in embracing the Islamic concept of unity grounded in justice, asserting that the Ahmadiyya Community, under the leadership of its Supreme Head, Hazrat Mirza Masroor Ahmad (aba), possesses the spiritual architecture to lead this global unification.

The academic don also attributed Nigeria’s lingering instability to deep-seated injustices and governance failures, urging that government should address all acts of injustice that have given birth to feelings of resentment and rancour in all regions to achieve peace and stability in Nigeria.

Adding a diplomatic weight to the discourse, the former Nigerian High Commissioner to the United Kingdom, Ambassador Sarafadeen Tunji Ishola, lauded the Jama’at as the “true representatives of what Islam stands for.” Visibly impressed by the serenity of the gathering, the diplomat commended the Community for its century-long contribution to Nigeria’s education and health sectors. He challenged the wider Muslim community to emulate the discipline and brotherhood exhibited at the Jalsa, noting that if such unity could be replicated nationally, Nigeria would overcome its security challenges.

The convention also featured a series of high-impact social and spiritual interventions. In a landmark move, the Ahmadi Muslim Lawyers’ Association of Nigeria (AMLAN) launched its maiden “Free Legal Clinic,” described as a “professional gift” to complement the spiritual blessings of the gathering. Simultaneously, the community celebrated family values with a mass Nikkah ceremony for 16 couples, preceded by a unique counseling session led by the Amir and Heads of Auxiliary Bodies.

Furthermore, the Jama’at reaffirmed its commitment to intellectual excellence by presenting merit awards to 68 members, ranging from university professors to secondary school students, while also rallying academic elites to support the newly licensed Minaret University in Ikirun, Osun State.

The event was graced by a host of distinguished personalities, including the Olu of Ilaro and Paramount Ruler of Yewaland, Oba Dr. Kehinde Gbadewole Olugbenle; the Rector of Federal Polytechnic Ilaro, Dr. Mikhail Akinde; the Managing Director of Raqeem Press International, UK, Sir Malik Muzaffar Ahmed; and Alhaji Fadil Olaniyi Ajadi, Commissioner, Ogun State House of Assembly Service Commission, representing Senator Olamilekan Adeola (Yayi). Religious leaders from the Christian Association of Nigeria (CAN) and the Chief Imam of Ilaro were also in attendance, underscoring the convention’s spirit of interfaith harmony.

In the communique issued at the end of the conference, the Jama’at resolved that unity among Muslims is a divine command essential for strength and progress. It further called on all citizens to become righteous role models for future generations, emphasizing that character building begins at home.

The convention concluded with a special prayer led by the Amir for the peace, stability, and prosperity of Nigeria and the world at large.

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The Jalsa Salana Clinic stands as a shining example of Islamic values in action, providing free medical care and health services to attendees. This selfless effort embodies the principles of compassion, empathy, and kindness, fostering a holistic experience that nurtures both body and soul.

A Conversation with Pharm. Taoheed Adeoye Abimbola

The Media Content team had the privilege of sitting down with Pharm. Taoheed Adeoye Abimbola, Vice President of Ahmadiyya Medical Assembly and Naib Nazim Jalsa Clinic. He shared valuable insights into the clinic’s operations, challenges, and triumphs.

The Clinic’s Structure and Services

The Jalsa Clinic comprises five distinct units, each playing a vital role in providing comprehensive care:

1. Clinicals: Staffed by registered Ahmadi doctors, this unit offers expert consultation and diagnosis services. Attendees receive personalized attention, guidance, and treatment, addressing their unique health concerns.
2. Laboratory: Equipped with modern facilities, the laboratory conducts various medical tests, enabling healthcare professionals to diagnose and manage conditions effectively. This unit plays a critical role in identifying and addressing health issues promptly.
3. Pharmacy: The pharmacy dispenses medications according to prescriptions from medical doctors, ensuring attendees receive necessary treatments. This unit is staffed by experienced pharmacists who provide guidance on medication usage and potential interactions.
4. Nursing: The nursing unit offers comprehensive care, addressing attendees’ nursing needs and providing support during their stay. Skilled nurses provide emotional support, administer medications, and monitor patients’ progress.
5. Medical Records: This unit manages data, maintaining accurate records of medical activities, practitioner and volunteer participation, and providing valuable insights for future improvements. This information helps refine clinic operations, ensuring attendees receive optimal care.

Challenges and Solutions

Pharm. Abimbola highlighted several challenges the clinic faces:

1. Pregnant women attending Jalsa despite health risks: Despite advisories, some pregnant women attend Jalsa, posing health risks. The clinic takes extra precautions to ensure their well-being.
2. Funding constraints: The clinic relies on donations and support from Jama’at’s administrative setup. Funding limitations can impact equipment purchases and staffing.
3. Equipment limitations: The clinic sometimes lacks specialized equipment, requiring referrals to nearby hospitals.

Despite these challenges, the clinic perseveres, relying on Allah’s grace and Jama’at’s support. For this year’s Jalsa, over 120 medical professionals and volunteers registered to serve, including:

1. 35 Medical Doctors
2. 60 Nurses
3. 12 Pharmacists
4. 12 Medical Laboratory Scientists
5. 1 Health Records Clerk

The Power of Volunteerism

The Jalsa Clinic’s success hinges on the selfless dedication of its volunteers. Medical professionals and support staff from diverse backgrounds come together, united by their commitment to serving humanity. Their tireless efforts create a welcoming environment, putting attendees at ease.

The Jalsa Clinic’s impact extends beyond physical health. By providing emotional support, spiritual guidance, and a sense of community, the clinic fosters a holistic experience. Attendees leave with renewed spirits, grateful for the care and compassion they received.

The Jalsa Salana Clinic embodies the true spirit of Islam, demonstrating compassion, empathy, and kindness. As a beacon of hope, it inspires us to strive for excellence in serving humanity. May Allah continue to bless this noble endeavor, guiding us toward a future filled with love, care, and compassion.

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With the newly licensed Minaret University, Ikirun, set to commence full operations, the Amir (National President) of the Ahmadiyya Muslim Jama’at of Nigeria (AMJN), Alhaji (Barr.) Alatoye Folorunso Azeez, has mobilized the community’s intellectual elite to form a unified strategic body capable of driving the institution’s growth.

In a strategic engagement held at the Rabwah Multipurpose Hall, Jalsa ground, Ilaro, on Saturday, December 20, 2025, the Amir met with dozens of professors, lecturers, and academic technocrats to formally propose the creation of a coordinated academic forum. He explained that just as the Jama’at has successfully established the Ahmadiyya Muslim Lawyers Association (AMLAN) and Ahmadi Business Group of Nigeria, the time has come for a similar think-tank for the community’s academics to seek formal approval from His Holiness, the Head of the Ahmadiyya Muslim Community.

Setting the agenda for the proposed body, Barrister Alatoye stated that their first major assignment would be the creation of a comprehensive database of Ahmadi academics. This database, he noted, is crucial to mobilize support for Minaret University, ensuring high quality standards while managing operational costs through volunteerism and selfless service.

The Amir used the occasion to express deep appreciation to Professor Fashola for his foresight in initiating the university project. He disclosed that the institution, which occupies 500 acres of land, received its operational licence on April 30, 2025, and was officially listed on the JAMB platform on November 4, 2025, marking a historic milestone for the Jama’at.

Providing a progress report, the Vice Chancellor of Minaret University, Prof. Abdur Rahmon Abdullah, confirmed that admissions are currently ongoing. He outlined the university’s initial academic structure, which comprises two faculties—Science and Computing, and Management and Social Sciences—offering nine programmes across three departments.

The Vice Chancellor emphasized that while the university is built on moral training and faith-based values, it remains committed to an inclusive policy that welcomes students of all faiths. He urged the assembled academics to offer their expertise and selfless service to the nascent institution, noting that while key administrative officers are Ahmadi Muslims, international academic staff have also been recruited to ensure global standards.

During the interactive session, discussions touched on critical needs such as electricity, resources, and student welfare. To facilitate the volunteer work of visiting lecturers, the Amir announced the provision of a dedicated guest house in Ikirun. Questions regarding religious philosophy were also addressed, with the Vice Chancellor reiterating that the university has clear regulations that respect the religious practices of all students.

The meeting was anchored by the National Ta’leem (Education) Secretary, AMJN, Engr. Tajudeen Oladoja, who acknowledged the vast competence in the room. Dignitaries in attendance included the Naibeen Amir, Dr. Latif Busari and Alhaji Lateef Folorunsho, alongside the Rector of Ilaro Polytechnic, Dr. Aremu Akinde, and several senior professors who expressed their readiness to advance the vision of Ahmadiyya education in Nigeria.

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In a celebration of faith, modesty, and family values, sixteen couples were joined in holy matrimony on Saturday, December 20, 2025, during the 71st Jalsa Salana Nigeria.

The solemnization ceremony, held at the Jalsa ground in Ilaro, was officiated by Missionary Qasim Oyekola in an atmosphere filled with devotion. He joined the couples in accordance with Islamic tradition, praying for their unions to be blessed with righteous offspring and reminding them that lasting success lies not in material wealth, but in absolute reliance on Allah.

Prior to the Nikkah ceremony, the Jama’at organized a comprehensive counseling session where the Amir and the Heads of Auxiliary Bodies personally prepared the prospective brides and grooms for the realities of marital life.

Leading the charge, the Amir (National President), Ahmadiyya Muslim Jama’at Nigeria, Alhaji (Barr.) Alatoye Folorunso Azeez, anchored his advice on the Holy Qur’ān. Citing Surah Ar-Rum (30:21), he described marriage as one of the signs of Allah, established to foster tranquility, love, and mercy. He admonished the couples to cultivate deep mutual understanding, noting that it is the pillar that sustains a harmonious home when challenges arise.

Speaking from the perspective of experience, the Sadr Majlis Ansarullah (Elders’ Forum), Alhaji Dauda Raji, urged the couples to adopt a policy of quick conflict resolution and never allow misunderstandings to linger. Stressing the importance of empathy, he referenced a Hadith of the Holy Prophet Muhammad (saw) which states that a true believer must want for his brother what he wants for himself, urging spouses to apply this golden rule within their marriage.

Providing a motherly perspective, the Sadr Lajna Imaillah (Women’s Wing), Hajia Lateefah Odeyemi, emphasized that a marriage anchored on the fear of Allah and mutual consultation can never be broken. She advised the brides that patience and perseverance are key virtues for a lasting stay in their husband’s home, adding that there should always be room for open consultation between husband and wife.

In a direct address to the youth, the Sadr Majlis Khuddam-ul-Ahmadiyya (Youth Wing), Hafiz AbdurRofeeq Alaka, cautioned the couples against entering marriage with unrealistic expectations occasioned by social media. He urged them to face reality, warning that physical appearance changes and should not be the sole basis of choice or happiness. He concluded by reminding them that if they are sincere with each other, Allah Himself has promised to provide for their needs.

The event, combining spiritual blessings with practical counseling, highlighted the Ahmadiyya Muslim Community’s continued commitment to building strong, resilient families capable of weathering the storms of the modern world.

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